One oil spill or accident in Grays Harbor could wipe out a significant portion of the Red Knot population in the Pacific Flyway. Speak out against the development of oil terminals in Grays Harbor.
Critical coastal estuaries could face devastating consequences for birds if the oil industry is successful in expanding its operations in Grays Harbor in Washington state—a site visited by hundreds of thousands of migrating shorebirds every year. Three proposed new oil terminals would store roughly 91 million gallons of toxic crude, most of it for export to China. Our birds rely on this Pacific coast estuary to rest and refuel during migration. One oil spill would devastate this fragile marine ecosystem.
Write the Washington Department of Ecology and the City of Hoquiam today and tell them to reject the oil terminals.
Located on Washington’s outer coast, Grays Harbor is a critical spring migration stop-over site for Red Knots in the Pacific Flyway. A climate-endangered bird, the Red Knot uses the North Bay of Grays Harbor almost exclusively during the month of May to feed on rich marine food sources before flying non-stop to northwestern Alaska and Wrangel Island, Russia to nest and raise their young. One oil spill or accident could wipe out a significant portion of the Red Knot population in the Pacific Flyway.
Oil extraction, transport, and export across our country contributes to greenhouse gas emissions responsible for global warming. If the terminals are built, as much as 126,860 barrels of crude would arrive by train every day, another enormous source of risk. Oil trains have a bad safety record—in 2014 there were 141 oil train spills across the United States.
The deadline to speak out against two of the proposed terminals in Grays Harbor is October 29. Please add your voice in support of our birds. Tell the State of Washington that Grays Harbor is important to all of us who care about birds. We can’t afford to turn over our best coastal habitat to an industry that has shown it cannot prevent or contain oil spills. We’ve seen the devastating effects of oil spills in Alaska and the Gulf Coast—let’s keep that from happening in Washington.
Tell the Washington Department of Ecology and City of Hoquiam not to allow the development of oil terminals in Grays Harbor.
For your information and use, I am including a reproduction of the message I sent to the State of Washington’s Department of Ecology and the City of Hoquiam, Washington, on October 16, 2015, requesting that they NOT allow the development of the proposed crude oil terminals in Gray’s Harbor, Washington:
“Critical coastal estuaries could face devastating consequences for birds if the oil industry is successful in expanding its operations in Grays Harbor in Washington state–a site visited by hundreds of thousands of migrating shorebirds every year. Three proposed new oil terminals would store roughly 91 million gallons of toxic crude, most of it for export to China. Our birds rely on this Pacific coast estuary to rest and refuel during migration. One oil spill would devastate this fragile marine ecosystem.”
October 5, 2015
The final version of the Trans-Pacific Partnership (TPP) was just agreed upon at a big, multinational meeting in Atlanta, Georgia, attended by trade negotiators from the 12 Pacific Rim countries involved in the deal. The TPP, which is supported by President Barack Obama, and whose biggest players are the United States and Japan, has been in the works for about eight years. But its text has not been made available for public consumption, and still has to be put to a strictly yes-or-no vote in Congress before it can take effect.
No specific timeline for that vote exists, although according to The Washington Post, Obama legally he has to wait at least 90 days to sign the agreement now that he has notified Congress, and the text must be public for 60 of those days. That means the full text of the TPP might be shown to the public in early November.
As we’ve mentioned before, the TPP, like most international trade deals, is meant to enable free trade between member countries. With this particular agreement, Obama hopes to further the United States’ ability to set global standards for trade, rather than allow the agenda to be set by that other economic juggernaut of the Pacific, namely China.
The centerpiece of today’s announcement is the fact that the deal will knock out 18,000 tariffs, which is probably good news if you’re a consumer, and definitely good news if you’re a shipping magnate.
But a few provisions in leaked versions of the TPP have sparked outrage among the public. One such example is the concept of “investor-state dispute settlements,” which allow international companies to bring their grievances to legally-binding tribunals, which could potentially override laws in member countries. The TPP has also raised concerns about a possible overhaul of intellectual property law, as some fear an expansion of US laws restricting companies from manufacturing cheaper generic drugs will keep drug costs up worldwide.
While the newly agreed-upon draft remains shrouded in secrecy, the official summary released by the Obama administration this week does address the previous controversy about those two issues, albeit sort of vaguely.
In the case of intellectual property, the summary’s section on pharmaceuticals doesn’t exactly make it clear what will happen to drug profiteers like most-hated-man-in-America Martin Shkreli. The summary simply states that the agreement “contains pharmaceutical-related provisions that facilitate both the development of innovative, life-saving medicines and the availability of generic medicines.”
Presumably this availability of generics will be helped along by the elimination of “patent linkages,” a provision that scared Politico’s Michael Grunwald when it appeared in a previous leaked version of the TPP. Today, Grunwald tweeted that it sounds like these linkages were “stripped out” of the new version of the deal.
The US Trade Representative has also put up a page offering alternative talking points about investor-state dispute settlements (ISDS). In response to critics who claim the ISDS provision would allow international companies to undermine environmental and consumer safety laws in the US, the Trade Representative says the administration has been “upgrading” the agreement, presumably to avoid any such nightmare scenarios. The site also offers a few factoids for context: 51 trade agreements already have investor-state dispute settlements in place; “only” 13 ISDS cases have been brought against the US in the past; and so far, the US has always won.
The summary itself is light on details about ISDS, however. But there is a very specific line saying that the tribunals will need to go out the window if the dispute involves “a claim challenging a tobacco control measure of the Party.” In other words, a built-in exemption to TPP means that tobacco companies won’t be among the entities with the power to challenge laws in signatory countries.
For what it’s worth, North Carolina Republican Senator Thom Tillis is pretty upset about this provision aimed at the tobacco industry, writing in a statement Monday that, “the Obama Administration has decided to use the TPP as a laboratory for partisan politics by discriminating against specific agricultural commodities.”
In the wake of the TPP announcement, an anti-globalization group called “Flush the TPP” has issued a call to action, scheduling a protest to run from November 14-18 in Washington, DC. The group says protesters will be urging the government to stop making deals like these, and to come up with “alternative international agreements that put people and the planet first.”
By Mike Pearl, Staff Writer for VICE
U.S. Department of Transportation Releases 2nd Quarter (April-June) of 2015 Airline Financial Data
U.S. scheduled passenger airlines reported an after-tax net profit of $5.5 billion in the second quarter of 2015, up from $3.1 billion in the first quarter of 2015 and up from $3.6 billion in the second quarter of 2014, the U.S. Department of Transportation’s Bureau of Transportation Statistics (BTS) reported today.
The 26 U.S. scheduled service passenger airlines reported an after-tax net profit as a group for the ninth consecutive quarter.
In addition to the after-tax net profit of $5.5 billion based on net income reports, the scheduled service passenger airlines reported $8.2 billion in pre-tax operating profit in the second quarter of 2015, up from $5.1 billion in the first quarter of 2015 and up from $5.5 billion in the second quarter of 2014. The airlines reported a pre-tax operating profit – as a group – for the 17th consecutive quarter.
Net income and operating profit or loss are two different measures of airline financial performance. Net income or loss may include non-operating income and expenses, nonrecurring items or income taxes. Operating profit or loss is calculated from operating revenues and expenses before taxes and other nonrecurring items.
Total operating revenue for all U.S. passenger airlines in the April-June second-quarter of 2015 was $43.9 billion. Airlines collected $33.2 billion from fares, 75.7 percent of total second-quarter operating revenue.
Total operating expenses for all passenger airlines in the second-quarter of 2015 were $35.8 billion, of which fuel costs accounted for $7.9 billion, or 22.1 percent, and labor costs accounted for $11.0 billion, or 30.7 percent.
In the second quarter, passenger airlines collected a total of $962 million in baggage fees, 2.2 percent of total operating revenue, and $773 million from reservation change fees, 1.8 percent of total operating revenue. Fees are included for calculations of net income, operating revenue and operating profit or loss.
Baggage fees and reservation change fees are the only ancillary fees paid by passengers that are reported to BTS as separate items. Other fees, such as revenue from seating assignments and on-board sales of food, beverages, pillows, blankets, and entertainment are combined in different categories and cannot be identified separately.
See BTS Airline Financials Release for summary tables and additional data. See airline financial data press releases and the airline financial databases for historic data.
In U.N. Speech, Pope Francis Blasts “Selfish and Boundless Thirst for Power and Material Prosperity”
Speaking at the United Nations in New York City (NYC) today Friday, Pope Francis said: “Any harm done to the environment is harm done to humanity.” Moreover, he said: “Every creature has an intrinsic value, in its existence, its life, its beauty and its interdependence with other creatures.”
[Moreover] “We Christians, together with the other monotheistic religions, believe that the universe is the fruit of a loving decision by the Creator, who permits man respectfully to use creation for the good of his fellow men and for the glory of the Creator… he is not authorized to abuse it, much less to destroy it.”
[Furthermore] “In all religions, the environment is a fundamental good”, the pope said, adding that: [A] “selfish and boundless thirst for power and material prosperity leads both to the misuse of available natural resources and to the exclusion of the weak and disadvantaged” and that “the poorest are those who suffer most from such offenses, for three serious reasons: They are cast off by society, forced to live off what is discarded and suffer unjustly from the abuse of the environment.”
“They [the poor] are part of today’s widespread and quietly growing ‘culture of waste.'”, said Pope Francis, speaking in front of UN delegates present for his speech in NYC September 25, 2015.
Following is a transcript of the pope’s speech to the UN, compliments of Democracy NOW!:
Mr President, Ladies and Gentlemen,
Thank you for your kind words. Once again, following a tradition by which I feel honored, the Secretary General of the United Nations has invited the Pope to address this distinguished assembly of nations. In my own name, and that of the entire Catholic community, I wish to express to you, Mr Ban Ki-moon, my heartfelt gratitude. I greet the Heads of State and Heads of Government present, as well as the ambassadors, diplomats and political and technical officials accompanying them, the personnel of the United Nations engaged in this 70th Session of the General Assembly, the personnel of the various programs and agencies of the United Nations family, and all those who, in one way or another, take part in this meeting. Through you, I also greet the citizens of all the nations represented in this hall. I thank you, each and all, for your efforts in the service of mankind.
This is the fifth time that a Pope has visited the United Nations. I follow in the footsteps of my predecessors Paul VI, in1965, John Paul II, in 1979 and 1995, and my most recent predecessor, now Pope Emeritus Benedict XVI, in 2008. All of them expressed their great esteem for the Organization, which they considered the appropriate juridical and political response to this present moment of history, marked by our technical ability to overcome distances and frontiers and, apparently, to overcome all natural limits to the exercise of power. An essential response, inasmuch as technological power, in the hands of nationalistic or falsely universalist ideologies, is capable of perpetrating tremendous atrocities. I can only reiterate the appreciation expressed by my predecessors, in reaffirming the importance which the Catholic Church attaches to this Institution and the hope which she places in its activities.
The United Nations is presently celebrating its seventieth anniversary. The history of this organized community of states is one of important common achievements over a period of unusually fast-paced changes. Without claiming to be exhaustive, we can mention the codification and development of international law, the establishment of international norms regarding human rights, advances in humanitarian law, the resolution of numerous conflicts, operations of peace-keeping and reconciliation, and any number of other accomplishments in every area of international activity and endeavour. All these achievements are lights which help to dispel the darkness of the disorder caused by unrestrained ambitions and collective forms of selfishness. Certainly, many grave problems remain to be resolved, yet it is clear that, without all those interventions on the international level, mankind would not have been able to survive the unchecked use of its own possibilities. Every one of these political, juridical and technical advances is a path towards attaining the ideal of human fraternity and a means for its greater realization.
For this reason I pay homage to all those men and women whose loyalty and self-sacrifice have benefited humanity as a whole in these past seventy years. In particular, I would recall today those who gave their lives for peace and reconciliation among peoples, from Dag Hammarskjöld to the many United Nations officials at every level who have been killed in the course of humanitarian missions, and missions of peace and reconciliation.
Beyond these achievements, the experience of the past seventy years has made it clear that reform and adaptation to the times is always necessary in the pursuit of the ultimate goal of granting all countries, without exception, a share in, and a genuine and equitable influence on, decision-making processes. The need for greater equity is especially true in the case of those bodies with effective executive capability, such as the Security Council, the Financial Agencies and the groups or mechanisms specifically created to deal with economic crises. This will help limit every kind of abuse or usury, especially where developing countries are concerned. The International Financial Agencies are should care for the sustainable development of countries and should ensure that they are not subjected to oppressive lending systems which, far from promoting progress, subject people to mechanisms which generate greater poverty, exclusion and dependence.
The work of the United Nations, according to the principles set forth in the Preamble and the first Articles of its founding Charter, can be seen as the development and promotion of the rule of law, based on the realization that justice is an essential condition for achieving the ideal of universal fraternity. In this context, it is helpful to recall that the limitation of power is an idea implicit in the concept of law itself. To give to each his own, to cite the classic definition of justice, means that no human individual or group can consider itself absolute, permitted to bypass the dignity and the rights of other individuals or their social groupings. The effective distribution of power (political, economic, defense-related, technological, etc.) among a plurality of subjects, and the creation of a juridical system for regulating claims and interests, are one concrete way of limiting power. Yet today’s world presents us with many false rights and – at the same time – broad sectors which are vulnerable, victims of power badly exercised: for example, the natural environment and the vast ranks of the excluded. These sectors are closely interconnected and made increasingly fragile by dominant political and economic relationships. That is why their rights must be forcefully affirmed, by working to protect the environment and by putting an end to exclusion.
First, it must be stated that a true “right of the environment” does exist, for two reasons. First, because we human beings are part of the environment. We live in communion with it, since the environment itself entails ethical limits which human activity must acknowledge and respect. Man, for all his remarkable gifts, which “are signs of a uniqueness which transcends the spheres of physics and biology” (Laudato Si’, 81), is at the same time a part of these spheres. He possesses a body shaped by physical, chemical and biological elements, and can only survive and develop if the ecological environment is favorable. Any harm done to the environment, therefore, is harm done to humanity. Second, because every creature, particularly a living creature, has an intrinsic value, in its existence, its life, its beauty and its interdependence with other creatures. We Christians, together with the other monotheistic religions, believe that the universe is the fruit of a loving decision by the Creator, who permits man respectfully to use creation for the good of his fellow men and for the glory of the Creator; he is not authorized to abuse it, much less to destroy it. In all religions, the environment is a fundamental good (cf. ibid.).
The misuse and destruction of the environment are also accompanied by a relentless process of exclusion. In effect, a selfish and boundless thirst for power and material prosperity leads both to the misuse of available natural resources and to the exclusion of the weak and disadvantaged, either because they are differently abled (handicapped), or because they lack adequate information and technical expertise, or are incapable of decisive political action. Economic and social exclusion is a complete denial of human fraternity and a grave offense against human rights and the environment. The poorest are those who suffer most from such offenses, for three serious reasons: they are cast off by society, forced to live off what is discarded and suffer unjustly from the abuse of the environment. They are part of today’s widespread and quietly growing “culture of waste”.
The dramatic reality this whole situation of exclusion and inequality, with its evident effects, has led me, in union with the entire Christian people and many others, to take stock of my grave responsibility in this regard and to speak out, together with all those who are seeking urgently-needed and effective solutions. The adoption of the 2030 Agenda for Sustainable Development at the World Summit, which opens today, is an important sign of hope. I am similarly confident that the Paris Conference on Climatic Change will secure fundamental and effective agreements.
Solemn commitments, however, are not enough, even though they are a necessary step toward solutions. The classic definition of justice which I mentioned earlier contains as one of its essential elements a constant and perpetual will: Iustitia est constans et perpetua voluntas ius sum cuique tribuendi. Our world demands of all government leaders a will which is effective, practical and constant, concrete steps and immediate measures for preserving and improving the natural environment and thus putting an end as quickly as possible to the phenomenon of social and economic exclusion, with its baneful consequences: human trafficking, the marketing of human organs and tissues, the sexual exploitation of boys and girls, slave labor, including prostitution, the drug and weapons trade, terrorism and international organized crime. Such is the magnitude of these situations and their toll in innocent lives, that we must avoid every temptation to fall into a declarationist nominalism which would assuage our consciences. We need to ensure that our institutions are truly effective in the struggle against all these scourges.
The number and complexity of the problems require that we possess technical instruments of verification. But this involves two risks. We can rest content with the bureaucratic exercise of drawing up long lists of good proposals – goals, objectives and statistical indicators – or we can think that a single theoretical and aprioristic solution will provide an answer to all the challenges. It must never be forgotten that political and economic activity is only effective when it is understood as a prudential activity, guided by a perennial concept of justice and constantly conscious of the fact that, above and beyond our plans and programmes, we are dealing with real men and women who live, struggle and suffer, and are often forced to live in great poverty, deprived of all rights.
To enable these real men and women to escape from extreme poverty, we must allow them to be dignified agents of their own destiny. Integral human development and the full exercise of human dignity cannot be imposed. They must be built up and allowed to unfold for each individual, for every family, in communion with others, and in a right relationship with all those areas in which human social life develops – friends, communities, towns and cities, schools, businesses and unions, provinces, nations, etc. This presupposes and requires the right to education – also for girls (excluded in certain places) – which is ensured first and foremost by respecting and reinforcing the primary right of the family to educate its children, as well as the right of churches and social groups to support and assist families in the education of their children. Education conceived in this way is the basis for the implementation of the 2030 Agenda and for reclaiming the environment.
At the same time, government leaders must do everything possible to ensure that all can have the minimum spiritual and material means needed to live in dignity and to create and support a family, which is the primary cell of any social development. In practical terms, this absolute minimum has three names: lodging, labor, and land; and one spiritual name: spiritual freedom, which includes religious freedom, the right to education and other civil rights.
For all this, the simplest and best measure and indicator of the implementation of the new Agenda for development will be effective, practical and immediate access, on the part of all, to essential material and spiritual goods: housing, dignified and properly remunerated employment, adequate food and drinking water; religious freedom and, more generally, spiritual freedom and education. These pillars of integral human development have a common foundation, which is the right to life and, more generally, what we could call the right to existence of human nature itself.
The ecological crisis, and the large-scale destruction of biodiversity, can threaten the very existence of the human species. The baneful consequences of an irresponsible mismanagement of the global economy, guided only by ambition for wealth and power, must serve as a summons to a forthright reflection on man: “man is not only a freedom which he creates for himself. Man does not create himself. He is spirit and will, but also nature” (BENEDICT XVI, Address to the Bundestag, 22 September 2011, cited in Laudato Si’, 6). Creation is compromised “where we ourselves have the final word… The misuse of creation begins when we no longer recognize any instance above ourselves, when we see nothing else but ourselves” (ID. Address to the Clergy of the Diocese of Bolzano-Bressanone, 6 August 2008, cited ibid.). Consequently, the defense of the environment and the fight against exclusion demand that we recognize a moral law written into human nature itself, one which includes the natural difference between man and woman (cf. Laudato Si’, 155), and absolute respect for life in all its stages and dimensions (cf. ibid., 123, 136).
Without the recognition of certain incontestable natural ethical limits and without the immediate implementation of those pillars of integral human development, the ideal of “saving succeeding generations from the scourge of war” (Charter of the United Nations, Preamble), and “promoting social progress and better standards of life in larger freedom” (ibid.), risks becoming an unattainable illusion, or, even worse, idle chatter which serves as a cover for all kinds of abuse and corruption, or for carrying out an ideological colonization by the imposition of anomalous models and lifestyles which are alien to people’s identity and, in the end, irresponsible.
War is the negation of all rights and a dramatic assault on the environment. If we want true integral human development for all, we must work tirelessly to avoid war between nations and between peoples.
To this end, there is a need to ensure the uncontested rule of law and tireless recourse to negotiation, mediation and arbitration, as proposed by the Charter of the United Nations, which constitutes truly a fundamental juridical norm. The experience of these seventy years since the founding of the United Nations in general, and in particular the experience of these first fifteen years of the third millennium, reveal both the effectiveness of the full application of international norms and the ineffectiveness of their lack of enforcement. When the Charter of the United Nations is respected and applied with transparency and sincerity, and without ulterior motives, as an obligatory reference point of justice and not as a means of masking spurious intentions, peaceful results will be obtained. When, on the other hand, the norm is considered simply as an instrument to be used whenever it proves favorable, and to be avoided when it is not, a true Pandora’s box is opened, releasing uncontrollable forces which gravely harm defenseless populations, the cultural milieu and even the biological environment.
The Preamble and the first Article of the Charter of the United Nations set forth the foundations of the international juridical framework: peace, the pacific solution of disputes and the development of friendly relations between the nations. Strongly opposed to such statements, and in practice denying them, is the constant tendency to the proliferation of arms, especially weapons of mass distraction, such as nuclear weapons. An ethics and a law based on the threat of mutual destruction – and possibly the destruction of all mankind – are self-contradictory and an affront to the entire framework of the United Nations, which would end up as “nations united by fear and distrust”. There is urgent need to work for a world free of nuclear weapons, in full application of the non-proliferation Treaty, in letter and spirit, with the goal of a complete prohibition of these weapons.
The recent agreement reached on the nuclear question in a sensitive region of Asia and the Middle East is proof of the potential of political good will and of law, exercised with sincerity, patience and constancy. I express my hope that this agreement will be lasting and efficacious, and bring forth the desired fruits with the cooperation of all the parties involved.
In this sense, hard evidence is not lacking of the negative effects of military and political interventions which are not coordinated between members of the international community. For this reason, while regretting to have to do so, I must renew my repeated appeals regarding to the painful situation of the entire Middle East, North Africa and other African countries, where Christians, together with other cultural or ethnic groups, and even members of the majority religion who have no desire to be caught up in hatred and folly, have been forced to witness the destruction of their places of worship, their cultural and religious heritage, their houses and property, and have faced the alternative either of fleeing or of paying for their adhesion to good and to peace by their own lives, or by enslavement.
These realities should serve as a grave summons to an examination of conscience on the part of those charged with the conduct of international affairs. Not only in cases of religious or cultural persecution, but in every situation of conflict, as in Ukraine, Syria, Iraq, Libya, South Sudan and the Great Lakes region, real human beings take precedence over partisan interests, however legitimate the latter may be. In wars and conflicts there are individual persons, our brothers and sisters, men and women, young and old, boys and girls who weep, suffer and die. Human beings who are easily discarded when our only response is to draw up lists of problems, strategies and disagreements.
As I wrote in my letter to the Secretary-General of the United Nations on 9 August 2014, “the most basic understanding of human dignity compels the international community, particularly through the norms and mechanisms of international law, to do all that it can to stop and to prevent further systematic violence against ethnic and religious minorities” and to protect innocent peoples.
Along the same lines I would mention another kind of conflict which is not always so open, yet is silently killing millions of people. Another kind of war experienced by many of our societies as a result of the narcotics trade. A war which is taken for granted and poorly fought. Drug trafficking is by its very nature accompanied by trafficking in persons, money laundering, the arms trade, child exploitation and other forms of corruption. A corruption which has penetrated to different levels of social, political, military, artistic and religious life, and, in many cases, has given rise to a parallel structure which threatens the credibility of our institutions.
I began this speech recalling the visits of my predecessors. I would hope that my words will be taken above all as a continuation of the final words of the address of Pope Paul VI; although spoken almost exactly fifty years ago, they remain ever timely. “The hour has come when a pause, a moment of recollection, reflection, even of prayer, is absolutely needed so that we may think back over our common origin, our history, our common destiny. The appeal to the moral conscience of man has never been as necessary as it is today… For the danger comes neither from progress nor from science; if these are used well, they can help to solve a great number of the serious problems besetting mankind (Address to the United Nations Organization, 4 October 1965). Among other things, human genius, well applied, will surely help to meet the grave challenges of ecological deterioration and of exclusion. As Paul VI said: “The real danger comes from man, who has at his disposal ever more powerful instruments that are as well fitted to bring about ruin as they are to achieve lofty conquests” (ibid.).
The common home of all men and women must continue to rise on the foundations of a right understanding of universal fraternity and respect for the sacredness of every human life, of every man and every woman, the poor, the elderly, children, the infirm, the unborn, the unemployed, the abandoned, those considered disposable because they are only considered as part of a statistic. This common home of all men and women must also be built on the understanding of a certain sacredness of created nature.
Such understanding and respect call for a higher degree of wisdom, one which accepts transcendence, rejects the creation of an all-powerful elite, and recognizes that the full meaning of individual and collective life is found in selfless service to others and in the sage and respectful use of creation for the common good. To repeat the words of Paul VI, “the edifice of modern civilization has to be built on spiritual principles, for they are the only ones capable not only of supporting it, but of shedding light on it” (ibid.).
El Gaucho Martín Fierro, a classic of literature in my native land, says: “Brothers should stand by each other, because this is the first law; keep a true bond between you always, at every time – because if you fight among yourselves, you’ll be devoured by those outside”.
The contemporary world, so apparently connected, is experiencing a growing and steady social fragmentation, which places at risk “the foundations of social life” and consequently leads to “battles over conflicting interests” (Laudato Si’, 229).
The present time invites us to give priority to actions which generate new processes in society, so as to bear fruit in significant and positive historical events (cf. Evangelii Gaudium, 223). We cannot permit ourselves to postpone “certain agendas” for the future. The future demands of us critical and global decisions in the face of world-wide conflicts which increase the number of the excluded and those in need.
The praiseworthy international juridical framework of the United Nations Organization and of all its activities, like any other human endeavor, can be improved, yet it remains necessary; at the same time it can be the pledge of a secure and happy future for future generations. And so it will, if the representatives of the States can set aside partisan and ideological interests, and sincerely strive to serve the common good. I pray to Almighty God that this will be the case, and I assure you of my support and my prayers, and the support and prayers of all the faithful of the Catholic Church, that this Institution, all its member States, and each of its officials, will always render an effective service to mankind, a service respectful of diversity and capable of bringing out, for sake of the common good, the best in each people and in every individual.
Upon all of you, and the peoples you represent, I invoke the blessing of the Most High, and all peace and prosperity. Thank you.
Source: Democracy NOW!
The new documentary “Racing Extinction” goes undercover to the edge of mass extinction in the world’s darkest black markets.
“In 2009, audiences around the world were blown away by a documentary by Louie Psihoyos called “The Cove.” It showed the horrifying secret mass slaughter of dolphins in Japan and the sale of mercury-laden dolphin meat to school children. Won an Oscar. Now Psihoyos has taken his cameras global, and the picture is brutal again. Species falling into oblivion under the pressure of manmade climate change. Some hunted and torn to shreds for gills and fins. A “great extinction.” It’s a powerful call to act, and act fast.”
– Tom Ashbrook, National Public Radio’s “On Point”, aired 9-21-2015, 11:00 am – 12:00 noon, (Eastern).
New York Times: ‘Racing Extinction’ Charts the Slaughter of Vital Species – “Noting that our planet’s five major extinctions had in common a spike in carbon dioxide, Mr. Psihoyos worries that the emissions of our own age, aptly dubbed the Anthropocene, are damaging our oceans in ways that are mostly invisible. And that the devastating consequences of more direct human behaviors — like the mass slaughter of exotic marine life for food and folk medicines — are also largely overlooked.”