The first Earth Day in the United States was held on April 22, 1970. CBS-TV aired it as a 13-part CBS news special. It was a time when the vast majority of Americans generally counted on the major television network news anchors to accurately inform them of the important news of the day, and CBS’s Walter Cronkite was considered the most honest of them all. National news reporting was viewed as having no relationship whatsoever to money provided by networks’ sponsors, and instead was information that viewers could count on as being accurate and true concerning the national events and threats that were occurring in the country and what American viewers would want to know to keep themselves well informed of the country’s news. While Madison’s Gaylord Nelson Institute at the University of Wisconsin states that the CBS news report which aired that night didn’t do justice to much of the participation in the events that were held on the first Earth Day in 1970, the fact that it documented many of the other people concerns that Americans had about the state of the environment in 1970 is worth noting.
The first earth day came about because people were really fed-up with the undeniable pollution of the waters, air and land around them, some even getting sick, while others feared things were likely to get worse and worse because the pollution was getting worse and worse. The following ten years of federal and state law making and enforcement to prevent the continued degradation of U.S. drinking and surface waters, air in the U.S., wetlands and land protection, too, led many to later call the decade of the 1970s “the environmental decade”.
This was also a time of great concern because of the large amount of the country’s money was going for military purposes in fighting the Vietnam War, money which could have gone to keeping the county’s important natural resources clean and healthy, and improving living conditions in “the urban ghettos” including homes for the homeless. A “teach in” was being held across the United States by anti-war advocates at the same time when Senator Gaylord Nelson from Wisconsin came up with the idea of having a similar day set aside for a teach-in about the need for change to ensure a healthy future for the planet, including the nation’s people who were suffering in the ghettos. View all 13 parts of the CBS’s special news report, anchored by Walter Cronkite, of the first Earth Day here.
This CBS special news report for Earth Day is well worth the investment of everyone’s time viewing it, or reading the transcript of the report. A similar degree of response is what is needed now to prevent an even worse and tragic consequence of human and animal life lost and suffering as we continue to add more and more quantities of greenhouse gases to the atmosphere by continuing to burn vast quantities of fossil fuel, for electric power generation, heating and long distance or daily travel requiring oil burning, and many countries continuing to pave over the landscape with concrete, and most every country suffers from a lack of an appropriate adaptation plan in the likely case now that the worse of the climate extremes will ultimately result, and that the inundation of the world’s currently most populous coastal cities will also result, and that many island nations will require resettlement, as the ones that are presently livable are predicted to become submerged completely if major and significant change is not made soon by the most highly developed countries. Our U.S. Congress continuing its refusal to enact laws to reduce greenhouse gas emissions, let alone refusing to alert the American people of the grave unfortunate results of ignoring all climate experts’ warnings means that it’s almost certain the worst predictions are ultimately likely to occur from our lawmakers’ inaction, and the similar expected inaction by many other countries that might otherwise follow our lead, and the paving of the remaining green space on the planet, is unconscionable. If our political office holders are not interested in doing this for us living here today, they should not leave the full burden of living on our likely inhospitable planet to fall on today’s and tomorrow’s children, including those who reside here, as well as elsewhere.
A new study suggests that warmer water temperatures are causing the seas to expand twice as fast as previously thought, leading to greater sea level rise. The study analyzed more than a decade of satellite data. It was published in the peer-reviewed Proceedings of the National Academy of Sciences. The study also found sea level rise varied by location, with the Philippines experiencing sea level rise at five times the average global rate.
How much damage is the Porter Ranch leak doing to the climate?
Stephen Conley has flown pollution-detecting airplanes over some of the largest oil and gas fields in the nation. But never before has the UC Davis scientist encountered as much methane in the air as in recent months over suburban Los Angeles.
Governor Scott Walker’s 6th “State of the State” address was remarkable, not because of anything the governor said in the speech, but rather because of what the Wisconsin governor chose to exclude from the speech. Delivered in the historic State Capitol building to the Wisconsin State Legislature and a TV audience on Tuesday, January 21, 2016, the remarkable thing is that the governor continues to claim everything is rosy not just here and now but also for all of Wisconsin in the future. But such is far from the case.
Wisconsin’s economic and environmental future looks increasingly more dismal and bleak, because our governor, along with most of the Republican dominated Wisconsin Legislature, continue to ignore the greatest challenge of our lifetime – global warming and its accompanying changes to our climate. Despite alarm bells being sounded by scientists everywhere, including those at NASA and NOAA, the threats of our planet’s warming, including rising sea levels and more extreme weather occurrences, is irrefutable. Our president and the entire scientific community call the situation “urgent”.
It is unconscionable for Wisconsin’s governor and our state and federal office holders to continue to tell Wisconsinites nothing is wrong or, just as bad, to say nothing about the real truth behind the catastrophic rise in greenhouse gases in our atmosphere, the oceans, mostly from burning too much fossil fuels, including gasoline, aviation fuel, coal and natural gas (methane). The governor’s speech moreover did not acknowledge Wisconsin’s economy is already failing countless Wisconsin families, preventing them from enjoying a decent standard of living, and having a future not marred by an inhospitable climate. In fact, Governor Walker’s speech was devoid of saying anything negative about the state’s current and projected future, much less identifying any plans whatsoever for the state to address or adequately respond to the expected future conditions.
And not unlike what has happened in Flint Michigan, where the governor and city officials failed to inform the residents that their drinking water had been contaminated with lead, Governor Walker and Wisconsin officials are similarly not informing residents of Wisconsin of the growing perils which await future citizens of Wisconsin. Scientists everywhere are now saying the record high buildup of greenhouse gases in the atmosphere and oceans represent a “grave risk” for humanity and other species sharing earth as their home. The governor and all Wisconsin’s citizens should know that allowing such problems to continue to fester, unabated, will inevitably lead to disaster the longer we all wait to take action, just like what happened in Flint, Michigan.
Please somebody wake up Governor Scott Walker – BEFORE IT’S TOO LATE! And Governor Walker please be truthful in what you tell Wisconsin’s families and businesses what the real state of our once great state is, and will be, if we continue to do “business as usual”.
According to NASA and the National Oceanic and Atmospheric Administration (NOAA), 2015’s global temperature average was 1.62ºF above the 1901-2000 average, making 2015 “by far the warmest year on record”. Ten of 2015’s monthly global temperatures tied or broke existing records.
Globally-averaged temperatures in 2015 shattered the previous mark set in 2014 by 0.23 degrees Fahrenheit (0.13 Celsius). Only once before, in 1998, has the new record been greater than the old record by this much.
NOAA scientists concur with the finding that 2015 was the warmest year on record based on separate, independent analyses of the data.
“Climate change is the challenge of our generation, and this issue affects every person on Earth,” said NASA Administrator Charles Bolden. “Today’s announcement should make policy makers stand up and take notice – now is the time to act on climate.”
Global concentrations of carbon dioxide in Earth’s atmosphere surpassed 400 parts per million for a monthly average in spring, 2015, breaching a symbolic barrier set by climate scientists and policy makers.
Concentrations of other greenhouse gases produced from human activities, such as methane and nitrous oxide, also reached records in 2014, the World Meteorological Organization announced in its annual Greenhouse Gas Bulletin. The report is one of several measurements made by different climate agencies to address the state of greenhouse gases.
“This evidence shows us that the concentrations are increasing, and they are increasing with increasing rates,” said Oksana Tarasova, chief of the W.M.O.’s Atmospheric Environment Research Division. “This calls for urgent and very strong actions to limit the emission of those greenhouse gasses.”
Hotter air can hold more moisture, which exacerbates greenhouse warming. According to Dr. Tarasova, if carbon dioxide levels reach 560 parts per million, or double their preindustrial levels, the feedback loop would cause water vapor and clouds to increase atmospheric warming to a rate that is three times as much as what the human-caused gases can do by themselves.
“We shouldn’t blame water vapor for making this place warmer,” she said. Rather, she said, by limiting the emissions of carbon dioxide, nitrous oxide and methane, people can balance the feedback loop and mitigate future warming.
The planet’s average surface temperature has risen about 1.8 degrees Fahrenheit (1.0 degree Celsius) since the late-19th century, a change largely driven by increased carbon dioxide and other human-made emissions into the atmosphere.
Most of the warming occurred in the past 35 years, with 15 of the 16 warmest years on record occurring since 2001. Last year was the first time the global average temperatures were 1 degree Celsius or more above the 1880-1899 average.
NASA’s analyses incorporate surface temperature measurements from 6,300 weather stations, ship- and buoy-based observations of sea surface temperatures, and temperature measurements from Antarctic research stations.
Coyote Carnage for “Sport” Allowed by Wisconsin Governor Walker’s Department of Natural Resources this Weekend in Forest and Bayfield Counties
A one-day coyote hunting contest near Crandon in northeastern Wisconsin starts this morning. Aside from the concerns of many animal lovers that such massive shooting sprees of wild animals “for the fun of it” are ethically and morally inhumane, environmental groups have also concerned that federally protected wolves could unknowingly be killed in the process.
The hunt will offer prize money for the largest, smallest and most coyotes killed. It’s one of a number of such competitions that hunters and the Department of Natural Resources say have been taking place for years.
Saturday’s event, run out of a tavern in Argonne on the edge of the Chequamegon-Nicolet National Forest, caught the attention of representatives of the Friends of the Wisconsin Wolf, Sierra Club, Humane Society of the United States and the Center for Biological Diversity and other groups who criticized the contest element of the hunts.
“Killing for prize or trophy is not an adequate reason for hunting,” said Melissa Smith, executive director of Friends of the Wisconsin Wolf. “It’s unjustified and unsportsmanlike.”
The groups also said they were worried that gray wolves could be shot or mauled by dogs that are often used in such hunts.
“I am worried that this just increases the risk of someone violating the endangered species law,” Smith said.
Saturday’s event has categories for hunters who use hounds and those who use calls to attract coyotes.
It is illegal to kill wolves in Wisconsin, although there were wolf hunting seasons in 2012, 2013 and 2014 that were used as a means to control the state’s growing wolf population.
A federal judge in December 2014 struck down a decision by the U.S. Fish and Wildlife Service to remove gray wolves from the endangered species list in Wisconsin, Minnesota and Michigan — a ruling that also ended legalized hunts.
A coyote killing contest is also being held this weekend near Washburn in Bayfield County.
The DNR says that it can be difficult at a distance to tell the difference between a wolf and a coyote. Wolves are larger and bulkier than coyotes. Wolves weigh 50 to 100 pounds. Coyotes weigh 25 to 45 pounds.
Predator killing contests have come under criticism elsewhere, including several western states. In December 2014, the California Fish and Game Commission banned killing contests for predator animals, such as coyotes, fox and bobcat.
California officials acted on a petition from Project Coyote, a Larkspur, Calif.-based organization that has worked with other groups to try to stop the practice in Arizona, Nevada, Idaho, Oregon and New Mexico.
Camilla H. Fox, executive director of Project Coyote, predicted that other states will eventually follow California.
“This is very different from killing deer to put meat on the table,” Fox said. “This is gratuitous killing.”
In its petition in California, Project Coyote used written testimony by more than two dozen academics and conservationists, including Adrian Treves, an associate professor of environmental studies and founder of the carnivore coexistence lab at the University of Wisconsin-Madison. Treves also serves on the science advisory board of Project Coyote.
In their testimony, the scientists and conservationists said that “indiscriminate killing is ineffective” in controlling livestock losses because “only some, often few, individual predators participate in depredation.” They also said such contests are not a reliable method of regulating deer populations.
“There is not a lot of scientific justification for it,” Treves said. Deer populations, for example, are much more influenced by food supply and climate conditions in the winter, he said.
David Walz, a DNR conservation warden supervisor, said wardens will be working in the Crandon area on Saturday and will keep tabs on the contest. He said hunters have killed wolves during the gun-deer season, thinking that the wolves were coyotes.
The state fine for unintentional killing of a wolf or other endangered species is up to $4,143, plus one-year revocation of all hunting licenses. If the killing is intentional, the fine is up to $5,500 and/or up to nine months jail, plus a three-year revocation of hunting licenses, according to the DNR.
Source: Lee Bergquist f the Journal Sentinel, January 21, 2016.
All Wisconsinites Have Opportunity to Speak Truth to Power on TOO MUCH MONEY in U.S. Politics Starting at 10:00 am in the North Public Hearing Room on the 2nd Floor of the State Capitol Building TODAY on the 6th Year Anniversary of the U.S. Supreme Court’s “Citizens United” Decision
Citizens United v. Federal Election Commission, No. 08-205, 558 U.S. 310 (2010), is a U.S. constitutional law case dealing with the regulation of campaign spending by organizations. The United States Supreme Court rendered a decision on January 21, 2010, that concluded the First Amendment to the U.S. Constitution prohibited government from restricting independent political expenditures by corporations and other such associations.
The decision is said to have undermined the integrity of public officials in the eyes of the public by allowing billionaires and wealthy special interests to drown out any concerns of individual voters.
Any and all residents of Wisconsin are urged to attend today’s public telling and voice their concerns about the corrupting influence of big money politics on Wisconsin’s state lawmakers, Governor Scott Walker, the U.S. Congress and President of the United States.
Today’s and tomorrow’s children will curse the election of Governor Walker and his partners in crime in the Wisconsin Legislature and United States Congress for their continued failure to act meaningfully to reduce the scientifically confirmed and the growing crisis of global warming and worldwide climate change, which has already greatly warmed and changed the oceans, the seasons and the increased occurrence of devastating extreme weather throughout the planet, the known consequence of way too much fossil fuel burning, excessive deforestation, and the paving over of far too much of Earth’s green-space with concrete.
Dr. Martin Luther King Jr. Tells London Audience and the World: “The Time is Always Ripe to be Right”
REV. MARTIN LUTHER KING JR.: I want to talk with you mainly about our struggle in the United States and, before taking my seat, talk about some of the larger struggles in the whole world and some of the more difficult struggles in places like South Africa. But there is a desperate, poignant question on the lips of people all over our country and all over the world. I get it almost everywhere I go and almost every press conference. It is a question of whether we are making any real progress in the struggle to make racial justice a reality in the United States of America. And whenever I seek to answer that question, on the one hand, I seek to avoid an undue pessimism; on the other hand, I seek to avoid a superficial optimism. And I try to incorporate or develop what I consider a realistic position, by admitting on the one hand that we have made many significant strides over the last few years in the struggle for racial justice, but by admitting that before the problem is solved we still have numerous things to do and many challenges to meet. And it is this realistic position that I would like to use as a basis for our thinking together tonight as we think about the problem in the United States. We have come a long, long way, but we have a long, long way to go before the problem is solved.
Now let us notice first that we’ve come a long, long way. And I would like to say at this point that the Negro himself has come a long, long way in re-evaluating his own intrinsic worth. Now, in order to illustrate this, a little history is necessary. It was in the year 1619 when the first Negro slaves landed on the shores of America. And they were brought there from the soils of Africa. Unlike the pilgrim fathers who landed at Plymouth a year later, they were brought there against their wills. And throughout slavery, the Negro was treated in a very inhuman fashion. He was a thing to be used, not a person to be respected. The United States Supreme Court rendered a decision in 1857 known as the Dred Scott decision, which well illustrated this whole idea and which well illustrated what existed at that time, for in this decision the Supreme Court of the United States said, in substance, that the Negro is not a citizen of the United States, he is merely property subject to the dictates of his owner. And it went on to say that the Negro has no rights that the white man is bound to respect. This was the idea that prevailed during the days of slavery.
With the growth of slavery, it became necessary to give some justification for it. You know, it seems to be a fact of life that human beings cannot continue to do wrong without eventually reaching out for some thin rationalization to clothe an obvious wrong in the beautiful garments of righteousness. And this is exactly what happened during the days of slavery. There were those who even misused the Bible and religion to give some justification for slavery and to crystallize the patterns of the status quo. And so it was argued from some pulpits that the Negro was inferior by nature because of Noah’s curse upon the children of Ham. Then, the apostle Paul’s dictum became a watchword: “Servants be obedient to your master.” And one brother had probably read the logic of the great philosopher Aristotle. You know, Aristotle did a great deal to bring into being what we now know as formal logic in philosophy. And in formal logic, there is a big word known as the syllogism, which has a major premise, a minor premise and a conclusion. And so, this brother decided to put his argument for the inferiority of the Negro in the framework of an Aristotelian syllogism. He could say all men are made in the image of God—this was a major premise. Then came the minor premise: God, as everybody knows, is not a Negro, therefore the Negro is not a man. This was the kind of reasoning that prevailed.
While living with the conditions of slavery and then, later, segregation, many Negroes lost faith in themselves. Many came to feel that perhaps they were less than human. Many came to feel that they were inferior. This, it seems to me, is the greatest tragedy of slavery, the greatest tragedy of segregation, not merely what it does to the individual physically, but what it does to one psychologically. It scars the soul of the segregated as well as the segregator. It gives the segregator a false sense of superiority, while leaving the segregated with a false sense of inferiority. And this is exactly what happened.
Then something happened to the Negro, and circumstances made it possible and necessary for him to travel more—the coming of the automobile, the upheavals of two world wars, the Great Depression. And so his rural plantation background gradually gave way to urban industrial life. His economic life was gradually rising through the growth of industry, the development of organized labor and expanded educational opportunities. And even his cultural life was gradually rising through the steady decline of crippling illiteracy. All of these forces conjoined to cause the Negro in America to take a new look at himself. Negro masses all over began to re-evaluate themselves.
And then something else happened, along with all of this: The Negro in the United States turned his eyes and his mind to Africa, and he noticed the magnificent drama of independence taking place on the stage of African history. And noticing the developments and noticing what was happening and noticing what was being done on the part of his black brothers and sisters in Africa gave him a new sense of dignity in the United States and a new sense of self-respect. The Negro came to feel that he was somebody. His religion revealed to him that God loves all of his children and that all men are made in his image, and that the basic thing about a man is not his specificity, but his fundamentum, not the texture of his hair or the color of his skin, but his eternal dignity and worth.
And so the Negro in America could now cry out unconsciously with the eloquent poet, “Fleecy locks, and black complexion cannot forfeit nature’s claim; Skin may differ, but affection dwells in black and white the same,” and, “Were I so tall as to reach the pole, or to grasp the ocean at a span, I must be measured by my soul; the mind is the standard of the man.” And with this new sense of dignity and this new sense of self-respect, a new Negro came into being with a new determination to suffer, to struggle, to sacrifice, and even to die, if necessary, in order to be free. And this reveals that we have come a long, long way since 1619.
But if we are to be true to the facts, it is necessary to say that not only has the Negro re-evaluated his own intrinsic worth, the whole nation has come a long, long way in extending the frontiers of civil rights. I would like to mention just a few things that have happened in our country which reveal this. Fifty years ago, or even 25 years ago, a year hardly passed when numerous Negroes were not brutally lynched by some vicious mob. Fortunately, lynchings have about ceased today. If one would go back to the turn of the century, you would find that in the Southern part of the United States you had very few Negroes registered to vote. By 1948, that number had leaped to about 750,000; 1960, it had leaped to 1,200,000. And when we went into the presidential election just a few weeks ago, that number had leaped to more than two million. We went into that election with more than two million Negroes registered to vote in the South, which meant that we in the civil rights movement, by working hard, have been able to add more than 800,000 new Negroes as registered voters in the last three years. This reveals that we have made strides.
Then, when we look at the question of economic justice, there’s much to do, but we can at least say that some strides have been made. The average Negro wage earner who is employed today in the United States earns 10 times more than the average Negro wage earner of 12 years ago. And the national income of the Negro is now at a little better than $28 billion a year, which is all—more than all of the exports of the United States and more than the national budget of Canada. This reveals that we have made some strides in this area.
But probably more than anything else—and you’ve read about it so much here and all over the world, I’m sure—we have noticed a gradual decline, and even demise, of the system of racial segregation. Now, the legal history of racial segregation had its beginning in 1896. Many people feel that racial segregation has been a reality in the United States a long, long time, but the fact is that this was a rather recent phenomenon in our country, just a little better than 60 years old. And it had its legal beginning with a decision known as the Plessy v. Ferguson decision, which said, in substance, that separate but equal facilities could exist, and it made the doctrine of separate but equal the law of the land. We all know what happened as a result of the old Plessy doctrine: There was always the strict enforcement of the separate, without the slightest intention to abide by the equal. And the Negro ended up being plunged into the abyss of exploitation, where he experienced the bleakness of nagging injustice.
And then something marvelous happened. The Supreme Court of our nation in 1954 examined the legal body of segregation, and on May 17th of that year pronounced it constitutionally dead. It said, in substance, that the old Plessy doctrine must go, that separate facilities are inherently unequal, and that the segregated child on the basis of his race is to deny that child equal protection of the law. And so, we’ve seen many changes since that momentous decision was rendered in 1954, that came as a great beacon light of hope into millions of disinherited people all over our nation.
Then something else happened, which brought joy to all of our hearts. It happened this year. It was last year, after the struggle in Birmingham, Alabama, that the late President Kennedy came to realize that there was a basic issue that our country had to grapple with. With a sense of concern and a sense of immediacy, he made a great speech, a few days before—rather, it was really on the same day that the University of Alabama was to be integrated, and Governor Wallace stood in the door and tried to block that integration. Mr. Kennedy had to have the National Guard federalized. He stood before the nation and said in eloquent terms the problem which we face in the area of civil rights is not merely a political issue, it is not merely an economic issue, it is, at bottom, a moral issue. It is as old as the scriptures and as modern as the Constitution. It is a question of whether we will treat our Negro brothers as we ourselves would like to be treated.
And on the heels of that great speech, he went in, recommended to the Congress of our nation the most comprehensive civil rights bill ever recommended by any president of our great nation. Unfortunately, after many months of battle, and for a period we got a little tired of that—you know, there are some men in our country who like to talk a lot. Maybe you read about the filibuster. And you know they get bogged down in the paralysis of analysis, and they will just go on and on and on. And they wanted to talk that bill to death.
But President Lyndon Johnson got to work. He started calling congressmen and senators in and started meeting day in and day out with influential people in the country and making it clear that that bill had to pass, as a tribute to the late President Kennedy, but also as a tribute to the greatness of the country and as an expression of its dedication to the American dream. And it was that great day last summer that that bill came into being, and it was on July 2nd that Mr. Johnson signed that bill and it became the law of the land.
And so, in America now, we have a civil rights bill. And I’m happy to report to you that, by and large, that bill is being implemented in communities all across the South. We have seen some surprising levels of compliance, even in some communities in the state of Mississippi. And whenever you can find anything right in Mississippi, things are getting better.
We can never forget the fact that just this summer three civil rights workers were brutally murdered near Philadelphia, Mississippi. All of this reveals to us that we have not achieved the level of brotherhood—we have not achieved the brotherhood that we need and that we must have in our nation. We still have a long, long way to go.
I mentioned voter registration and the fact that we have been able to add about 800,000 new registered voters in the last two or three years, the fact that it’s over two million now. I guess that sounded like real progress, and it does represent some progress. But let me give you the other side, and that is the fact that there are still more than 10 million Negroes living in the Southern part of the United States, and some six million of the Negroes living in the Southern part of the United States are of voting age, and yet only two million are registered. This means that four million remain unregistered, not merely because they are apathetic, not because they are complacent—this may be true of some few—but because all types of conniving methods are still being used to keep Negroes from becoming registered voters. Complex literacy tests are given, which make it almost impossible for anybody to pass the test, even if he has a Ph.D. degree in any field or a law degree from the best law schools of the world. And then actual economic reprisals are often taken out against Negroes who seek to register and vote in some of the Black Belt counties of Mississippi and Alabama and other places. Then, some are actually faced with physical violence, and sometimes physical death. This reveals that we have a great deal that must be done in this area.
I mentioned economic justice, and I am sure that that figure, $28 billion, sounded very large. That’s a lot of money. But then I must go on and give you the other side, if I am to be honest about the picture. That is a fact that 42 percent of the Negro families of the United States still earn less than $2,000 a year, while just 16 percent of the white families earn less than $2,000 a year; 21 percent of the Negro families of America earn less than $1,000 a year, while just 5 percent of the white families earn less than $1,000 a year. And then we face the fact that 88 percent of the Negro families of America earn less than $5,000 a year, while just 58 percent of the white families earn less than $5,000 a year. So we can see that there is still a great gulf between the haves, so to speak, and the have-nots. And if America is to continue to grow and progress and develop and move on toward its greatness, this problem must be solved.
Now, this economic problem is getting more serious because of many forces alive in our world and in our nation. For many years, Negroes were denied adequate educational opportunities. For many years, Negroes were even denied apprenticeship training. And so, the forces of labor and industry so often discriminated against Negroes. And this meant that the Negro ended up being limited, by and large, to unskilled and semi-skilled labor. Now, because of the forces of automation and cybernation, these are the jobs that are now passing away. And so, the Negro wakes up in a city like Detroit, Michigan, and discovers that he is 28 percent of the population and about 72 percent of the unemployed. Now, in order to grapple with that problem, our federal government will have to develop massive retraining programs, massive public works programs, so that automation can be a blessing, as it must be to our society, and not a curse.
Then the other thing when we think of this economic problem, we must think of the fact that there is nothing more dangerous than to build a society with a segment in that society which feels that it has no stake in the society, and nothing more dangerous than to build a society with a number of people who see life as little more than a long and desolate corridor with no exit sign. They end up with despair because they have no jobs, because they can’t educate their children, because they can’t live in a nice home, because they can’t have adequate health facilities.
We always hear of the various reasons why and the various myths concerning integration and why integration shouldn’t come into being. Those people who argue against integration at this point often say, “Well, if you integrate the public schools, for instance, you will pull the white race back a generation.” And they like to talk about the cultural lag in the Negro community. And then they go on to say, “Now, you know, the Negro is a criminal, and he has the highest crime rate in any city that you can find in the United States.” And the arguments go on ad infinitum why integration shouldn’t come into being.
But I think there’s an answer to that, and that is that if there is cultural lag in the Negro community—and there certainly is—this lag is there because of segregation and discrimination. It’s there because of long years of slavery and segregation. Criminal responses are not racial, but environmental. Poverty, economic deprivation, social isolation and all of these things breed crime, whatever the racial group may be. And it is a torturous logic to use the tragic results of racial segregation as an argument for the continuation of it. It is necessary to go back. And so it is necessary to see this and to go all out to make economic justice a reality all over our nation.
I mentioned that racial segregation is about dead in the United States, but it’s still with us. We are about past the day of legal segregation. We have about ended de jure segregation, where the laws of the nation or of a particular state can uphold it, because of the civil rights bill and the Supreme Court’s decision and other things. We have passed the day when the Negro can’t eat at a lunch counter, with the exception of a few isolated situations, or where the Negro can’t check in a motel or hotel. We are fastly passing that day. But there is another form of segregation coming up. It is coming up through housing discrimination, joblessness and the de facto segregation in the public schools. And so the ghettoized conditions that exist make for many problems, and it makes for a hardcore, de facto segregation that we must grapple with on a day-to-day basis. And so, this is the problem that we face, and this is a problem that we are forced to deal with. And we are going to deal with it in a determined way. I am absolutely convinced that segregation is on its deathbed, and those who represent it, whether they be in the United States or whether they be in London, England, the system is on its deathbed.
But certainly, we all know that if democracy is to live in any nation, segregation must die. And as I’ve tried to say all over America, we’ve got to get rid of segregation not merely because it will help our image—it certainly will help our image in the world. We’ve got to get rid of segregation not merely because it will appeal to Asian and African people—and this certainly will be helpful, this is important. But in the final analysis, racial discrimination must be uprooted from American society and from every society, because it is morally wrong. So it is necessary to go all out and develop massive action programs to get rid of racial segregation.
Now I would like to mention one or two ideas that circulate in our society—and they probably circulate in your society and all over the world—that keep us from developing the kind of action programs necessary to get rid of discrimination and segregation. One is what I refer to as the myth of time. There are those individuals who argue that only time can solve the problem of racial injustice in the United States, in South Africa or anywhere else; you’ve got to wait on time. And I know they’ve said to us so often in the States and to our allies in the white community, “Just be nice and be patient and continue to pray, and in 100 or 200 years the problem will work itself out.” We have heard and we have lived with the myth of time. The only answer that I can give to that myth is that time is neutral. It can be used either constructively or destructively. And I must honestly say to you that I’m convinced that the forces of ill will have often used time much more effectively than the forces of goodwill. And we may have to repent in this generation, not merely for the vitriolic words and the violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around saying, “Wait on time.”
And somewhere along the way it is necessary to see that human progress never rolls in on the wheels of inevitability. It comes through the tireless efforts and the persistent work of dedicated individuals who are willing to be co-workers with God. And without this hard work, time itself becomes an ally of the primitive forces of social stagnation. And so we must help time, and we must realize that the time is always ripe to do right. This is so vital, and this is so necessary.
Now, the other myth that gets around a great deal in our nation and, I’m sure, in other nations of the world is the idea that you can’t solve the problems in the realm of human relations through legislation; you can’t solve the housing problem and the job problem and all of these other problems through legislation; you’ve got to change the heart. We had a presidential candidate just recently who spoke about this a great deal. And I think Mr. Goldwater sincerely believed that you couldn’t anything through legislation, because he voted against everything in the Senate, including the civil rights bill. And he said all over the nation throughout the election that we don’t need legislation, that legislation can’t deal with this problem. But he was nice enough to say that you’ve got to change the heart.
Now I want to at least go halfway with Brother Goldwater at that point. I think he’s right. If we’re going to get this problem solved in America and all over the world, ultimately, people must change their hearts where they have prejudices. If we are going to solve the problems facing mankind, I would be the first to say that every white person must look down deep within and remove every prejudice that may be there, and come to see that the Negro, and the colored peoples, generally, must be treated right, not merely because the law says it, but because it is right and because it is natural. I agree with this 100 percent. And I’m sure that if the problem is to be solved, ultimately, men must be obedient not merely to that which can be enforced by the law, but they must rise to the majestic heights of being obedient to the unenforceable.
But after saying all of that, I must go on to the other side. This is where I must leave Mr. Goldwater and others who believe that legislation has no place. It may be true that you can’t legislate integration, but you can legislate desegregation. It may be true that morality cannot be legislated, but behavior can be regulated. It may be true that the law can’t change the heart, but it can restrain the heartless. It may be true that the law can’t make a man love me, but it can restrain him from lynching me. And I think that’s pretty important also.
Now, as you know, we have been engaged in the United States in a massive struggle to make desegregation and, finally, integration a reality. And in that struggle, there has been an undergirding philosophy: the philosophy of nonviolence, the philosophy and method of nonviolent resistance. And I’d like to say just a few words about the method or the philosophy that has undergirded our struggle. And first I want to say that I’m still convinced that nonviolence is the most potent weapon available to oppressed people in their struggle for freedom and justice. It has a way of disarming the opponent, exposing his moral defenses. It weakens his morale, and at the same time it works on his conscience, and he just doesn’t know how to handle it. If he doesn’t beat you, wonderful. If he beats you, you develop the quiet courage of accepting blows without retaliating. If he doesn’t put you in jail, wonderful. Nobody with any sense loves to go to jail. But if he puts you in jail, you go in that jail and transform it from a dungeon of shame to a haven of freedom and human dignity. Even if he tries to kill you, you develop the inner conviction that there is something so dear, something so precious, something so eternally true, that they are worth dying for. And if a man has not discovered something that he will die for, he isn’t fit to live. And this is what the nonviolent discipline says.
And then the other thing about it is that it gives the individual a way of struggling to secure moral ends through moral means. One of the great debates of history has been over the whole question of ends and means. All the way back from the days of Plato’s dialogues coming on up through Machiavelli and others, there have been those individuals who argued that the end justifies the means. But in a real sense, the nonviolent philosophy comes along and says that the end is pre-existent in the means. The means represent the ideal in the making and the end in process. And so that in the long run of history, immoral means cannot bring about moral ends. Somehow man must come to the point that he sees the necessity of having ends and means cohering, so to speak. And this is one of the things that is basic in the nonviolent philosophy at its best. It gives one a way and a method of struggle which says that you can seek to secure moral ends through moral means.
It also says that it is possible to struggle against an evil, unjust system, with all your might and with all your heart, and even hate that unjust system, but yet you maintain an attitude of active goodwill and understanding and even love for the perpetrators of that evil system. And this is the most misunderstood aspect of nonviolence. And this is where those who don’t want to follow the nonviolent method say a lot of bad things to those of us who talk about love. But I still go on and believe in it, because I am still convinced that it is love that makes the world go round, and somehow this kind of love can be a powerful force for social change.
I’m not talking about a weak love. I’m not talking about emotional bosh here. I’m not talking about some sentimental quality. I’m not talking about an affectionate response. It would be nonsense to urge oppressed people to love their violent oppressors in an affectionate sense, and I have never advised that. When Jesus said, “Love your enemies,” I’m happy he didn’t say, “Like your enemies.” It’s pretty difficult to like some people. But love is greater than like. Love is understanding creative, redemptive goodwill for all men. Theologians talk about this kind of love with the Greek word agape, which is a sort of overflowing love that seeks nothing in return. And when one develops this, you rise to the position of being able to love the person who does the evil deed, while hating the deed that the person does. And I believe that this can be done. Psychiatrists are telling us now that hatred is a dangerous force, not merely for the hated, but also the hater. Many of the strange things that happen in the subconscious, many of the inner conflicts, are rooted in hate. And so they are saying, “Love or perish.” This is why Erich Fromm can write a book entitled The Art of Loving, arguing that love is the supreme unifying force of life. And so it is wonderful to have a method of struggle where it is possible to stand up against segregation, to stand up against colonialism with all of your might, and yet not hate the perpetrators of these unjust systems. And I believe firmly that it is through this kind of powerful nonviolent action, this kind of love that organizes itself into mass action, that we will be able to transform the jangling discords of our nation and the world into a beautiful symphony of brotherhood. Certainly this is the great challenge facing us.
Now, I think that nonviolence can work not only in the situation that we find in our country, not only with the magnificent example that we have in India, expressed through the marvelous work of Mohandas K. Gandhi, but I think it can work in ways and in circumstances that we haven’t seen it or we haven’t used it before. And in this context, I would like to say something about South Africa. And I’d like to read just a statement that I have written here so that I’ll be sure that I’ll say everything that I have in mind about the South African situation without missing anything.
I understand there are here tonight South Africans, some of whom have been involved in the long struggle for freedom there. In our struggle for freedom and justice in the United States, which has also been so long and difficult, we feel a powerful sense of identification with those in the far more deadly struggle for freedom in South Africa. We know how Africans there, and their friends of other races, strove for half a century to win their freedom by nonviolent methods. We have honored Chief Lutuli for his leadership, and we know how this nonviolence was only met by increasing violence from the state, increasing repression, culminating in the shootings at Sharpeville and all that has happened since.
Clearly there is much in Mississippi and Alabama to remind the South Africans of their own country, yet even in Mississippi we can organize to register Negro voters. We can speak to the press. We can, in short, organize the people in nonviolent action. But in South Africa, even the mildest form of nonviolent resistance meets with years of imprisonment, and leaders over many years have been restricted and silenced and imprisoned. We can understand how in that situation people felt so desperate that they turned to other methods, such as sabotage.
Today, great leaders, like Nelson Mandela and Robert Sobukwe, are among the many hundreds wasting away in Robben Island prison. Against a massive, armed and ruthless state, which uses torture and sadistic forms of interrogation to crush human beings, even driving some to suicide, the militant opposition inside South Africa seems for the moment to be silenced. The mass of the people seems to be contained, seems for the moment unable to break from the oppression. I emphasize the word “seems” because we can imagine what emotions and plans must be seething below the calm surface of that prosperous police state. We know what emotions are seething in the rest of Africa, and indeed all over the world. The dangers of a race war, of these dangers we have had repeated and profound warning.
It is in this situation, with the great mass of South Africans denied their humanity, their dignity, denied opportunity, denied all human rights; it is in this situation, with many of the bravest and best South Africans serving long years in prison, with some already executed; in this situation we in America and Britain have a unique responsibility, for it is we, through our investments, through our governments’ failure to act decisively, who are guilty of bolstering up the South African tyranny.
Our responsibility—our responsibility presents us with a unique opportunity: We can join in the one form of nonviolent action that could bring freedom and justice to South Africa, the action which African leaders have appealed for, in a massive movement for economic sanctions. In a world living under the appalling shadow of nuclear weapons, do we not recognize the need to perfect the use of economic pressures? Why is trade regarded by all nations and all ideologies as sacred? Why does our government and your government in Britain refuse to intervene effectively now, as if only when there is a bloodbath in South Africa—or a Korea or a Vietnam—will they recognize a crisis? If the United Kingdom and the United States decided tomorrow morning not to buy South African goods, not to buy South African gold, to put an embargo on oil, if our investors and capitalists would withdraw their support for that racial tyranny that we find there, then apartheid would be brought to an end. Then the majority of South Africans of all races could at last build the shared society they desire.
And so this is a challenge facing the nations of the world. And God grant that we will meet this challenge and be a part of that great creative movement that will seek to bring about change and transform those dark yesterdays of man’s inhumanity to man into bright tomorrows of justice and peace and goodwill. And may I say to you that the problem of racial injustice is not limited to any one nation. We know now that this is a problem spreading all over the globe. And right here in London and right here in England, you know so well that thousands and thousands of colored people are migrating here from many, many lands—from the West Indies, from Pakistan, from India, from Africa. And they have the just right to come to this great land, and they have the just right to expect justice and democracy in this land. And England must be eternally vigilant. For if not, the same kind of ghettos will develop that we have in the Harlems of the United States. The same problems of injustice, the same problems of inequality in jobs will develop. And so I say to you that the challenge before every citizen of goodwill of this nation is to go all out to make democracy a reality for everybody, so that everybody in this land will be able to live together and that all men will be able to live together as brothers.
You know, there are certain words in every academic discipline that soon become stereotypes and clichés. Every academic discipline has its technical vocabulary. Modern psychology has a word that is probably used more than any other word in modern psychology. It is the word “maladjusted.” You’ve heard that word. This is the ringing cry of modern child psychology. And certainly we all want to live well-adjusted lives in order to avoid neurotic and schizophrenic personalities. But I must say to you this evening, my friends, as I come to a close, that there are some things in my own nation, and there are some things in the world, to which I am proud to be maladjusted and to which I call upon all men of goodwill to be maladjusted until the good society is realized. I must honestly say to you that I never intend to become adjusted to segregation, discrimination, colonialism and these particular forces. I must honestly say to you that I never intend to adjust myself to religious bigotry. I must honestly say to you that I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. I must say to you tonight that I never intend to become adjusted to the madness of militarism and the self-defeating effects of physical violence, for in a day when Sputniks and explorers are dashing through outer space and guided ballistic missiles are carving highways of death through the stratosphere, no nation can win a war. It is no longer the choice between violence and nonviolence; it is either nonviolence or non-existence. And the alternative to disarmament, the alternative to a greater suspension of nuclear tests, the alternative to strengthening the United Nations and thereby disarming the whole world, may well be a civilization plunged into the abyss of annihilation. And I assure you that I will never adjust to the madness of militarism.
You see, it may well be that our whole world is in need at this time for a new organization—the International Association for the Advancement of Creative Maladjustment—men and women—men and women who will be as maladjusted as the Prophet Amos, who in the midst of the injustices of his day could cry out in words that echo across the centuries, “Let justice roll down like waters and righteousness like a mighty stream”; as maladjusted as the late Abraham Lincoln, the great president of our nation, who had the vision to see that the United States could not survive half-slave and half-free; as maladjusted as Thomas Jefferson, who, in the midst of an age amazingly adjusted to slavery, could etch across the pages of history words lifted to cosmic proportions: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness”; as maladjusted as Jesus of Nazareth, who could say to the men and women of his day, “He who lives by the sword will perish by the sword.” And through such maladjustment, we will be able to emerge from the long and desolate midnight of man’s inhumanity to man into the bright and glittering daybreak of freedom and justice.
May I say to you that I still believe that mankind will rise up to the occasion. In spite of the darkness of the hour, in spite of the difficulties of the moment, in spite of these days of emotional tension, when the problems of the world are gigantic in extent and chaotic in detail, I still have faith in the future, and I still believe that we can build this society of brotherhood and this society of peace.
We have a song that we sing in our movement, and we have joined hands to sing it so often, beyond/behind jail bars. I can remember times that we have been in jail cells made for 12 people, and yet you would find some 15 or 20 there, and yet we could go on and lift our voices and sing it. I mentioned it yesterday afternoon as I was preaching at St. Paul’s. “We shall overcome. We shall overcome. Deep in my heart I do believe we shall overcome.” And somehow I believe that mankind will overcome, and I believe that the forces of evil will be defeated. I believe this because Carlyle is right: “No lie can live forever.” I believe that we shall overcome because William Cullen Bryant is right: Truth crushed to earth will rise again. I believe that we shall overcome because James Russell Lowell is right: “Truth forever on the scaffold / Wrong forever on the throne. / Yet that scaffold sways the future, / And behind the then unknown / Standeth God within the shadow, / Keeping watch above his own.”
With this faith, we will be able to adjourn the counsels of despair and bring new light into the dark chambers of pessimism. With this faith, we will be able to transform this pending cosmic elegy into a creative psalm of peace and brotherhood. With this faith, we will be able to speed up the day when all of God’s children—black men and white men, Jews and Gentiles, Protestants and Catholics, Hindus and Muslims, theists and atheists—will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! Free at last! Thank God Almighty, we are free at last!”
We have a long, long way to go before this problem is solved, but thank God we’ve made strides. We’ve come a long, long way, before I close by quoting the words of an old Negro slave preacher, who didn’t quite have his grammar and diction right, but who uttered words of great symbolic profundity: “Lord, we ain’t what we want to be. We ain’t what we ought to be. We ain’t what we gonna be. But, thank God, we ain’t what we was.” Thank you.
Dr. Martin Luther King Jr. in his own words from a recording recently discovered by the Pacifica Radio Archive, the speech given in London, December 7, 1964, just days before Dr. King received the Nobel Peace Prize in Oslo, Norway.
Hear Dr. King’s speech at Democracy Now’s January 18, 2016 radio broadcast, commemorating Dr. King’s birthday on January 15th, 1929. He was assassinated April 4th, 1968, at the Lorraine Motel in Memphis, Tennessee when he was just 39 years of age.
So what if the price of oil falls to its lowest point in 12 years! Our federal lawmakers in Washington already gave in to the oil industry by removing the 40-year old crude oil export ban, and now they are talking about expediting the process for exporting liquefied natural gas, subsidizing private infrastructure with U.S. taxpayer money including money for upgrading pipelines, transmission lines, rails and roads, to “help our industry compete” by allowing energy to get to market “more quickly and cheaply” by “loosening environmental and other regulations”.
Our governmental officials in Washington D.C. say they will work towards continuing and giving more U.S. taxpayer money to reward already wealthy companies like ExxonMobil and other highly profitable energy companies who have already profited greatly with the U.S. Government financial assistance over a number of decades with ill effects on millions of us already, and many more millions of us who will be so unfortunate as to succeed us on a planet rocked by ever increasing and ever more deadly extreme weather tragedies, that is, of course, if they manage to keep their heads above earth’s rising ocean levels, which have submerged some island countries already. Exxon’s own scientific studies predicted all these bad things would result if humans continued to recklessly burn more and more fossil fuels for energy, sending the concentrations of many greenhouse gases, such as carbon dioxide and methane to evermore dangerous levels in our Earth’s atmosphere, oceans and water bodies. Yet still they kept their research to themselves, hiding the many catastrophic consequences of global warming, and funded global warming denial campaigns, which allowed them to continue to enrich themselves at the world and future world’s expense!
Where is the justice in all of this? There isn’t any. Not here, there or anywhere. And certainly not in the chambers in Washington D.C.. Change has got to come, now, before it’s too late. And it has to be the RIGHT kind of change – the equitable kind. It has to be a change that will help all of us who currently and in the future call Earth our home. There is no other hospitable place we can go.
Our Representatives and Senators in Washington D.C. need to wake up to the scientific reality that confronts all of us – that we have already exceeded the safe level of heat trapping gases in the atmosphere. Not only must we stop adding more and more greenhouse gases to the atmosphere, but we must also accept the moral responsibility of helping those likely to be hurt the most by Earth’s rising seas and other adverse and compounding realities stemming from human-caused changes in the climate, especially those who can least afford appropriate adaption measures that will allow them to humanely live with the changes, particularly those who have contributed the least to the problem that now confronts us all.
Those presently in Washington D.C. who are continuing to act as though the threats and costs of global warming and climate change resulting from human activity are nonexistent should go do something else.