Reducing the Current Suicidal Rate of Global Warming and Planning for Adapting to Changing Climates Demands Review of Goals, Principles and Actions by World’s Past Leaders and the Movements and Demonstrations by the People Who Expressed their Demands for Change
Today’s Populations, Businesses and Governments Responsible for Ensuring and Prolonging Earth’s Beauty, Economic Potential, Safety, and Humane Conditions for All It’s People and Animals Ought Not Ignore Leadership, Inspirations, Dreams and Concerted Actions of Millions of People and Leaders Who Lived Before Us, or Are Still Amoung Us, for Help in Music Guidance, Leader
To be continued….
Global Warming Causing Declines of Fisheries in Lake Tanganyika
The people in the small fishing village along the shore of Lake Tanganyika rely heavily on the small sardines from the lake for their own food and also probably sell them dried in a nearby market. Credit: Andrew S. Cohen/ University of Arizona
The decrease in fishery productivity in Lake Tanganyika since the 1950s is a consequence of global warming rather than just overfishing,according to a new report. The lake was becoming warmer at the same time in the 1800s that the abundance of fish began declining and the lake’s algae started decreasing. Large-scale commercial fishing did not begin on Lake Tanganyika until the 1950s.
The decrease in fishery productivity in Lake Tanganyika since the 1950s is a consequence of global warming rather than just overfishing, according to a new report from an international team led by a University of Arizona geoscientist.
The lake was becoming warmer at the same time in the 1800s the abundance of fish began declining, the team found. The lake’s algae — fish food — also started decreasing at that time.
The new finding helps illuminate why the lake’s fisheries are foundering, said study leader Andrew S. Cohen, a UA Distinguished Professor of Geosciences.
“Some people say the problem for the Lake Tanganyika fishery is ‘too many fishing boats,’ but our work shows the decline in fish has been going on since the 19th century,” Cohen said. “We can see this decline in the numbers of fossil fish going down in parallel with the rise in water temperature.”
Upgraded and Expanded “Conservation Rewards” Proposal for Government, Individuals and Families to Reduce Wisconsin’s Fossil Fuel Burning Emissions Aired on WORT-FM, Madison, Radio’s “Public Access Hour” Show Monday, August 15th, on 89.9 FM, and Streamed on www.wortfm.org, from 7:00 PM – 8:00 PM CST
You can listen to this one-hour music and narrative on this proposal and by going to the wortfm.org achives for August 15, 2016, the “Access Hour” radio call-in show, to hear songs of hope and despair about climate change, global warming, and our country and the world’s progress in ensuring (or not ensuring) world sustainability for people, plants and animal.
People must stop their actions that promote living just only for today as if tomorrow doesn’t matter.
A plan for all governments (state; federal, other entity who may wish to contribute) is proposed that would provide annual rewards (cash incomes) to individuals and families who take personal action to reduce their annual fossil fuel burning actions in transportation (cars; airplanes; household purchases) and in heating their homes and using electricity use from power plants that produce electricity derived from fossil fuel burning (coal; natural gas; diesel oil generators)
Tune in to 89.9 FM around Madison, or log into http://www.wortfm.org anytime and anywhere to hear and hopefully enjoy the show. Please join me and Bruce Springsteen in making “High Hopes” for all Wisconsinites and hopefully others a true reality in reducing the growing threats of climate change, rising income inequality and poverty, and excessive militarization of in the world by the United States of America.
“Love is always the answer.” – Mississippi Charles Bevel, written on cover of his excellent CD called “Not of Seasons” that he sent personally to your’s truly, recorded 2000. The beautiful cover song “Not Season” has a very poignant message – we ought not forget it. It reminds me of Elvis Presley’s song “In the Getto” written by Mac Davis.
Song: “GO“, CD: “COME ON NOW SOCIAL” [Inspirational]
Naomi Klein: “We’re out of time on climate change. And Hillary Clinton helped get us here.”
Naomi Klein shared her latest conclusions on how close Earth is to the “tipping point” on global warming and climate change in an April 7, 2016 opinion piece in The Guardian.com, and Presidential Candidate Hillary Clinton actions that have made things worse, not better.
Unfortunately, there are so many other federal and state politicians, virtually all so-called public and commercial-funded media sources, and others who have also “helped” us get where we are now –some have even shown they understood and were aware of the significance of the problem being created (oil industry, possibly auto, truck and airline industries, highway, bridge and airport building industries, coal mining industry, possibly others) yet, almost unbelievably, chose to continue selling the fuel despite knowing the the significance and potential for calamity for current and future generations.
The path to achieving sustainability on Earth for humans and most other species living on our planet is, unfortunately, rapidly narrowing. It could soon close, say the great many of IPCC climate scientists, and as a result jeopardizing the lives of children living today and in the future. Indeed, there are far too many people in the U.S. and most other developed countries who have not seen fit to overcome their dependence on fossil fuels for activities such as driving motor vehicles, flying jetliners, using products and services made more readily available because of subsidized fuel costs, conserving energy in their homes and mansions, and their choice of a lifestyle which is grossly overdependent on the burning fossil fuels in spite of the now widely accepted crisis which the president of the United States appropriately calls “urgent”.
In short, our continuing with our “business as usual” economy – one centered around the philosophy that we should “eat, drink and be merry” now, while throwing caution to the wind; a philosophy that we can eat our cake and still have it for tomorrow – is unfairly going to saddle the children of today and tomorrow with a planet that is, for all intents and purposes, dying, and thus less likely to sustain life in the not too distant future.
When you place a large kettle of cold water on a hot stove burner, one would not expect to see the water immediately come to a boil. It would take several minutes of heating for the water to reach the boiling point of 212 degrees F.. So it is with adding more greenhouse gases to the volumes of such gases already present in the atmosphere. At some point, scientists predicted the surface waters of Earth’s oceans would begin to show warming. Such warming has now been measured, along with the increase in sea level from thermal expansion and the melting of glaciers, worldwide. The warming of the oceans is increasing, ever so slowly because of the tremendous volume of water the Earth’s 5 oceans, but increasing at a faster rate with the continuing accumulation of more and more atmospheric greenhouse gases, which are cumulative over time
Clearly, our burning such vast quantities of fossil fuels in transportation and for electricity today, while paying nothing for the great harm being inflicted on future generations, is a monumental injustice. The damage being created by the present and recently passed generation’s fuel burning activities is undoubtedly huge and devastating to future societies and animal life – stronger and more deadly storms, worse flooding, longer droughts, hotter heat waves, and impairments to water and other life-sustaining resources and infrastructure. Calling this anything other than a crime against humanity seems too kind. The human and economic cost linked to people and animals who will be more exposed to degraded living conditions and more dangerous weather extremes is very real and predictable. Those of our society set on continuing to uphold the status quo of “business as usual”, as our earth continues to warm under the blanket of a thicker greenhouse gas laden atmosphere have chosen the wrong path.
Naomi Klein is an award-winning journalist, syndicated columnist and author of the international bestsellers, This Changes Everything: Capitalism vs The Climate (2014), The Shock Doctrine: The Rise of Disaster Capitalism (2007) and No Logo (2000). Each book has been translated into over 25 languages worldwide. She is a contributing editor for Harper’s and reporter for Rolling Stone, and writes a regular column for The Nation and The Guardian that is syndicated internationally by The New York Times Syndicate. Additionally, her writing has appeared in The New York Times, The Washington Post, Newsweek, The Los Angeles Times, The Globe and Mail, El Pais, L’Espresso and The New Statesman, among many other publications.
Naomi is a member of the board of directors for 350.org, a global grassroots movement to solve the climate crisis. She is a Puffin Foundation Writing Fellow at The Nation Institute and a former Miliband Fellow at the London School of Economics. In 2004, her reporting from Iraq for Harper’s won the James Aronson Award for Social Justice Journalism. In 2014 she received the International Studies Association’s IPE Outstanding Activist-Scholar award and in 2015 she received The Izzy Award honoring outstanding achievement in independent journalism and media. She holds an honorary Doctor of Civil Laws from the University of King’s College, Nova Scotia. (Photo by Kourosh Keshiri.)
A Day to Remember – February 29, 2016
I could not allow this day – Feb. 29 – to pass without comment. Leap year – a year having an extra day in February – occurs only every four years.
So, is that good or bad?
It’s not good, in fact it’s DISASTROUS, because yet ANOTHER day, and year, and decade has gone by while our elected officials in the State of Wisconsin Legislature, and the U.S. Congress, and the population of our state and country, refuse to take the threat, and now reality, of global warming caused by too much fossil fuel burning – in cars, trucks, airplanes, electric power producing plants that burn fossil fuels, seriously, despite alarming increases in sea levels.
Too much fuel burning primarily coal, methane (natural gas), and oil products, have been burned by humans over the past decades and centuries for the energy that has been produced, resulting in the emission and accumulation of elevated concentrations of “greenhouse gases” in earth’s atmosphere, resulting in global warming, the rise in the elevation levels of earth’s oceans, due to the melting of the earth’s Arctic and Antarctic Circle’s land ice and snow, the shrinking of earth’s mountainous glaciers, a thawing of the earth’s permafrost region (one-fifth of the earth’s land surface), causing a warming, expansion, and acidification of earth’s oceans, leading to a dangerous rise in sea level.
The warming is already wreaking of havoc on earth’s biological systems, including humans, most notably in poorer, tropical countries, many of which are already experiencing grave losses due to extreme weather events, such as drought, heat waves and severe storms, along with unprecedented flooding, all of which had been scientifically predicted well over a century ago!
The warming has been compounded by the increasing loss of vegetation, particularly the loss of the tropical rainforests, which had been naturally sequestering carbon dioxide from the atmosphere, but not anymore, by the ones which have been replaced by other forms of development or money producing mono-culture agriculture.
Global warming from human causes is not rocket science, despite what the flat earth believers may still be claiming. However, saying that human-caused global warming is not occurring, because it has not been “proven” to be happening – as of this February 29, 2016, is utterly preposterous, and those who claim human-caused global warming is not happening are either fools or worse yet – liars.
What is Wrong with Our People in Washington D.C.?
So what if the price of oil falls to its lowest point in 12 years! Our federal lawmakers in Washington already gave in to the oil industry by removing the 40-year old crude oil export ban, and now they are talking about expediting the process for exporting liquefied natural gas, subsidizing private infrastructure with U.S. taxpayer money including money for upgrading pipelines, transmission lines, rails and roads, to “help our industry compete” by allowing energy to get to market “more quickly and cheaply” by “loosening environmental and other regulations”.
Our governmental officials in Washington D.C. say they will work towards continuing and giving more U.S. taxpayer money to reward already wealthy companies like ExxonMobil and other highly profitable energy companies who have already profited greatly with the U.S. Government financial assistance over a number of decades with ill effects on millions of us already, and many more millions of us who will be so unfortunate as to succeed us on a planet rocked by ever increasing and ever more deadly extreme weather tragedies, that is, of course, if they manage to keep their heads above earth’s rising ocean levels, which have submerged some island countries already. Exxon’s own scientific studies predicted all these bad things would result if humans continued to recklessly burn more and more fossil fuels for energy, sending the concentrations of many greenhouse gases, such as carbon dioxide and methane to evermore dangerous levels in our Earth’s atmosphere, oceans and water bodies. Yet still they kept their research to themselves, hiding the many catastrophic consequences of global warming, and funded global warming denial campaigns, which allowed them to continue to enrich themselves at the world and future world’s expense!
Where is the justice in all of this? There isn’t any. Not here, there or anywhere. And certainly not in the chambers in Washington D.C.. Change has got to come, now, before it’s too late. And it has to be the RIGHT kind of change – the equitable kind. It has to be a change that will help all of us who currently and in the future call Earth our home. There is no other hospitable place we can go.
Our Representatives and Senators in Washington D.C. need to wake up to the scientific reality that confronts all of us – that we have already exceeded the safe level of heat trapping gases in the atmosphere. Not only must we stop adding more and more greenhouse gases to the atmosphere, but we must also accept the moral responsibility of helping those likely to be hurt the most by Earth’s rising seas and other adverse and compounding realities stemming from human-caused changes in the climate, especially those who can least afford appropriate adaption measures that will allow them to humanely live with the changes, particularly those who have contributed the least to the problem that now confronts us all.
Those presently in Washington D.C. who are continuing to act as though the threats and costs of global warming and climate change resulting from human activity are nonexistent should go do something else.
President Obama Should Request U.S. Congress to Issue Declaration of War to Fight Global Warming
On December 8, 1941, the United States Congress declared war on the Empire of Japan in response to its surprise attack on Pearl Harbor, the United States naval base at Pearl Harbor in the U.S. Territory (soon to become state) of Hawaii the morning of December 7, 1941.
The Declaration of War was formulated an hour after President Franklin D. Roosevelt’s famous Infamy Speech at 12:30 pm on December 8, 1941. The declaration quickly passed the Senate and then the House at 1:10 p.m the same day. Roosevelt signed the declaration at 4:10 p.m., December 8, 1941. The power to declare war is assigned exclusively to Congress in the United States Constitution; however, the president’s signature was symbolically powerful and resolved any doubts.
Two days later, a similar war declaration against Germany and Italy passed both the Senate and the House of Representatives.
In the Joint Resolutions declaring war against the Imperial Government of Japan, Germany and Italy, the Congress pledged “all the resources of the country of the United States” … “and the president is hereby authorized and directed to employ the entire naval and military forces of the United States and the resources of the government to carry on war … to bring the conflict to a successful termination.”
The magnitude of the threat of accelerating global warming and a rapidly changing climate that would undeniably accompany the continued and increasing accumulation of greenhouse gases in the atmosphere, as a direct consequence of human actions, mainly from too much fossil fuel burning and continuing and increased deforestation, especially in the tropics, upon the United States of America and the rest of the world, both now and into the future, easily dwarfs the loss of life, injury and misery to humans and animals wrought by all known wars, and therefore justifies a declaration of war by all countries of the world to slow and ultimately halt global warming and climate change, worldwide. Such declarations should be made now, without delay, to ensure an hospitable and safe world for all Earth’s current and future generations.
It is morally essential that Government, businesses, individuals and families begin to meet this challenge of increasing global warming and climate change that has already begun to cause loss of human lives, other species living in the world, and brought pain and misery to so many. To ignore and campaign against actions that reduce this growing threat, which will unquestionably hurt the people of the world’s poorer countries and Earth’s millions and millions of species, is utterly and morally reprehensible and is a practice that ought stop immediately because it needlessly delays progress in attacking this major problem of untold negative consequences for centuries to come.
In U.N. Speech, Pope Francis Blasts “Selfish and Boundless Thirst for Power and Material Prosperity”
Speaking at the United Nations in New York City (NYC) today Friday, Pope Francis said: “Any harm done to the environment is harm done to humanity.” Moreover, he said: “Every creature has an intrinsic value, in its existence, its life, its beauty and its interdependence with other creatures.”
[Moreover] “We Christians, together with the other monotheistic religions, believe that the universe is the fruit of a loving decision by the Creator, who permits man respectfully to use creation for the good of his fellow men and for the glory of the Creator… he is not authorized to abuse it, much less to destroy it.”
[Furthermore] “In all religions, the environment is a fundamental good”, the pope said, adding that: [A] “selfish and boundless thirst for power and material prosperity leads both to the misuse of available natural resources and to the exclusion of the weak and disadvantaged” and that “the poorest are those who suffer most from such offenses, for three serious reasons: They are cast off by society, forced to live off what is discarded and suffer unjustly from the abuse of the environment.”
“They [the poor] are part of today’s widespread and quietly growing ‘culture of waste.'”, said Pope Francis, speaking in front of UN delegates present for his speech in NYC September 25, 2015.
Following is a transcript of the pope’s speech to the UN, compliments of Democracy NOW!:
Mr President, Ladies and Gentlemen,
Thank you for your kind words. Once again, following a tradition by which I feel honored, the Secretary General of the United Nations has invited the Pope to address this distinguished assembly of nations. In my own name, and that of the entire Catholic community, I wish to express to you, Mr Ban Ki-moon, my heartfelt gratitude. I greet the Heads of State and Heads of Government present, as well as the ambassadors, diplomats and political and technical officials accompanying them, the personnel of the United Nations engaged in this 70th Session of the General Assembly, the personnel of the various programs and agencies of the United Nations family, and all those who, in one way or another, take part in this meeting. Through you, I also greet the citizens of all the nations represented in this hall. I thank you, each and all, for your efforts in the service of mankind.
This is the fifth time that a Pope has visited the United Nations. I follow in the footsteps of my predecessors Paul VI, in1965, John Paul II, in 1979 and 1995, and my most recent predecessor, now Pope Emeritus Benedict XVI, in 2008. All of them expressed their great esteem for the Organization, which they considered the appropriate juridical and political response to this present moment of history, marked by our technical ability to overcome distances and frontiers and, apparently, to overcome all natural limits to the exercise of power. An essential response, inasmuch as technological power, in the hands of nationalistic or falsely universalist ideologies, is capable of perpetrating tremendous atrocities. I can only reiterate the appreciation expressed by my predecessors, in reaffirming the importance which the Catholic Church attaches to this Institution and the hope which she places in its activities.
The United Nations is presently celebrating its seventieth anniversary. The history of this organized community of states is one of important common achievements over a period of unusually fast-paced changes. Without claiming to be exhaustive, we can mention the codification and development of international law, the establishment of international norms regarding human rights, advances in humanitarian law, the resolution of numerous conflicts, operations of peace-keeping and reconciliation, and any number of other accomplishments in every area of international activity and endeavour. All these achievements are lights which help to dispel the darkness of the disorder caused by unrestrained ambitions and collective forms of selfishness. Certainly, many grave problems remain to be resolved, yet it is clear that, without all those interventions on the international level, mankind would not have been able to survive the unchecked use of its own possibilities. Every one of these political, juridical and technical advances is a path towards attaining the ideal of human fraternity and a means for its greater realization.
For this reason I pay homage to all those men and women whose loyalty and self-sacrifice have benefited humanity as a whole in these past seventy years. In particular, I would recall today those who gave their lives for peace and reconciliation among peoples, from Dag Hammarskjöld to the many United Nations officials at every level who have been killed in the course of humanitarian missions, and missions of peace and reconciliation.
Beyond these achievements, the experience of the past seventy years has made it clear that reform and adaptation to the times is always necessary in the pursuit of the ultimate goal of granting all countries, without exception, a share in, and a genuine and equitable influence on, decision-making processes. The need for greater equity is especially true in the case of those bodies with effective executive capability, such as the Security Council, the Financial Agencies and the groups or mechanisms specifically created to deal with economic crises. This will help limit every kind of abuse or usury, especially where developing countries are concerned. The International Financial Agencies are should care for the sustainable development of countries and should ensure that they are not subjected to oppressive lending systems which, far from promoting progress, subject people to mechanisms which generate greater poverty, exclusion and dependence.
The work of the United Nations, according to the principles set forth in the Preamble and the first Articles of its founding Charter, can be seen as the development and promotion of the rule of law, based on the realization that justice is an essential condition for achieving the ideal of universal fraternity. In this context, it is helpful to recall that the limitation of power is an idea implicit in the concept of law itself. To give to each his own, to cite the classic definition of justice, means that no human individual or group can consider itself absolute, permitted to bypass the dignity and the rights of other individuals or their social groupings. The effective distribution of power (political, economic, defense-related, technological, etc.) among a plurality of subjects, and the creation of a juridical system for regulating claims and interests, are one concrete way of limiting power. Yet today’s world presents us with many false rights and – at the same time – broad sectors which are vulnerable, victims of power badly exercised: for example, the natural environment and the vast ranks of the excluded. These sectors are closely interconnected and made increasingly fragile by dominant political and economic relationships. That is why their rights must be forcefully affirmed, by working to protect the environment and by putting an end to exclusion.
First, it must be stated that a true “right of the environment” does exist, for two reasons. First, because we human beings are part of the environment. We live in communion with it, since the environment itself entails ethical limits which human activity must acknowledge and respect. Man, for all his remarkable gifts, which “are signs of a uniqueness which transcends the spheres of physics and biology” (Laudato Si’, 81), is at the same time a part of these spheres. He possesses a body shaped by physical, chemical and biological elements, and can only survive and develop if the ecological environment is favorable. Any harm done to the environment, therefore, is harm done to humanity. Second, because every creature, particularly a living creature, has an intrinsic value, in its existence, its life, its beauty and its interdependence with other creatures. We Christians, together with the other monotheistic religions, believe that the universe is the fruit of a loving decision by the Creator, who permits man respectfully to use creation for the good of his fellow men and for the glory of the Creator; he is not authorized to abuse it, much less to destroy it. In all religions, the environment is a fundamental good (cf. ibid.).
The misuse and destruction of the environment are also accompanied by a relentless process of exclusion. In effect, a selfish and boundless thirst for power and material prosperity leads both to the misuse of available natural resources and to the exclusion of the weak and disadvantaged, either because they are differently abled (handicapped), or because they lack adequate information and technical expertise, or are incapable of decisive political action. Economic and social exclusion is a complete denial of human fraternity and a grave offense against human rights and the environment. The poorest are those who suffer most from such offenses, for three serious reasons: they are cast off by society, forced to live off what is discarded and suffer unjustly from the abuse of the environment. They are part of today’s widespread and quietly growing “culture of waste”.
The dramatic reality this whole situation of exclusion and inequality, with its evident effects, has led me, in union with the entire Christian people and many others, to take stock of my grave responsibility in this regard and to speak out, together with all those who are seeking urgently-needed and effective solutions. The adoption of the 2030 Agenda for Sustainable Development at the World Summit, which opens today, is an important sign of hope. I am similarly confident that the Paris Conference on Climatic Change will secure fundamental and effective agreements.
Solemn commitments, however, are not enough, even though they are a necessary step toward solutions. The classic definition of justice which I mentioned earlier contains as one of its essential elements a constant and perpetual will: Iustitia est constans et perpetua voluntas ius sum cuique tribuendi. Our world demands of all government leaders a will which is effective, practical and constant, concrete steps and immediate measures for preserving and improving the natural environment and thus putting an end as quickly as possible to the phenomenon of social and economic exclusion, with its baneful consequences: human trafficking, the marketing of human organs and tissues, the sexual exploitation of boys and girls, slave labor, including prostitution, the drug and weapons trade, terrorism and international organized crime. Such is the magnitude of these situations and their toll in innocent lives, that we must avoid every temptation to fall into a declarationist nominalism which would assuage our consciences. We need to ensure that our institutions are truly effective in the struggle against all these scourges.
The number and complexity of the problems require that we possess technical instruments of verification. But this involves two risks. We can rest content with the bureaucratic exercise of drawing up long lists of good proposals – goals, objectives and statistical indicators – or we can think that a single theoretical and aprioristic solution will provide an answer to all the challenges. It must never be forgotten that political and economic activity is only effective when it is understood as a prudential activity, guided by a perennial concept of justice and constantly conscious of the fact that, above and beyond our plans and programmes, we are dealing with real men and women who live, struggle and suffer, and are often forced to live in great poverty, deprived of all rights.
To enable these real men and women to escape from extreme poverty, we must allow them to be dignified agents of their own destiny. Integral human development and the full exercise of human dignity cannot be imposed. They must be built up and allowed to unfold for each individual, for every family, in communion with others, and in a right relationship with all those areas in which human social life develops – friends, communities, towns and cities, schools, businesses and unions, provinces, nations, etc. This presupposes and requires the right to education – also for girls (excluded in certain places) – which is ensured first and foremost by respecting and reinforcing the primary right of the family to educate its children, as well as the right of churches and social groups to support and assist families in the education of their children. Education conceived in this way is the basis for the implementation of the 2030 Agenda and for reclaiming the environment.
At the same time, government leaders must do everything possible to ensure that all can have the minimum spiritual and material means needed to live in dignity and to create and support a family, which is the primary cell of any social development. In practical terms, this absolute minimum has three names: lodging, labor, and land; and one spiritual name: spiritual freedom, which includes religious freedom, the right to education and other civil rights.
For all this, the simplest and best measure and indicator of the implementation of the new Agenda for development will be effective, practical and immediate access, on the part of all, to essential material and spiritual goods: housing, dignified and properly remunerated employment, adequate food and drinking water; religious freedom and, more generally, spiritual freedom and education. These pillars of integral human development have a common foundation, which is the right to life and, more generally, what we could call the right to existence of human nature itself.
The ecological crisis, and the large-scale destruction of biodiversity, can threaten the very existence of the human species. The baneful consequences of an irresponsible mismanagement of the global economy, guided only by ambition for wealth and power, must serve as a summons to a forthright reflection on man: “man is not only a freedom which he creates for himself. Man does not create himself. He is spirit and will, but also nature” (BENEDICT XVI, Address to the Bundestag, 22 September 2011, cited in Laudato Si’, 6). Creation is compromised “where we ourselves have the final word… The misuse of creation begins when we no longer recognize any instance above ourselves, when we see nothing else but ourselves” (ID. Address to the Clergy of the Diocese of Bolzano-Bressanone, 6 August 2008, cited ibid.). Consequently, the defense of the environment and the fight against exclusion demand that we recognize a moral law written into human nature itself, one which includes the natural difference between man and woman (cf. Laudato Si’, 155), and absolute respect for life in all its stages and dimensions (cf. ibid., 123, 136).
Without the recognition of certain incontestable natural ethical limits and without the immediate implementation of those pillars of integral human development, the ideal of “saving succeeding generations from the scourge of war” (Charter of the United Nations, Preamble), and “promoting social progress and better standards of life in larger freedom” (ibid.), risks becoming an unattainable illusion, or, even worse, idle chatter which serves as a cover for all kinds of abuse and corruption, or for carrying out an ideological colonization by the imposition of anomalous models and lifestyles which are alien to people’s identity and, in the end, irresponsible.
War is the negation of all rights and a dramatic assault on the environment. If we want true integral human development for all, we must work tirelessly to avoid war between nations and between peoples.
To this end, there is a need to ensure the uncontested rule of law and tireless recourse to negotiation, mediation and arbitration, as proposed by the Charter of the United Nations, which constitutes truly a fundamental juridical norm. The experience of these seventy years since the founding of the United Nations in general, and in particular the experience of these first fifteen years of the third millennium, reveal both the effectiveness of the full application of international norms and the ineffectiveness of their lack of enforcement. When the Charter of the United Nations is respected and applied with transparency and sincerity, and without ulterior motives, as an obligatory reference point of justice and not as a means of masking spurious intentions, peaceful results will be obtained. When, on the other hand, the norm is considered simply as an instrument to be used whenever it proves favorable, and to be avoided when it is not, a true Pandora’s box is opened, releasing uncontrollable forces which gravely harm defenseless populations, the cultural milieu and even the biological environment.
The Preamble and the first Article of the Charter of the United Nations set forth the foundations of the international juridical framework: peace, the pacific solution of disputes and the development of friendly relations between the nations. Strongly opposed to such statements, and in practice denying them, is the constant tendency to the proliferation of arms, especially weapons of mass distraction, such as nuclear weapons. An ethics and a law based on the threat of mutual destruction – and possibly the destruction of all mankind – are self-contradictory and an affront to the entire framework of the United Nations, which would end up as “nations united by fear and distrust”. There is urgent need to work for a world free of nuclear weapons, in full application of the non-proliferation Treaty, in letter and spirit, with the goal of a complete prohibition of these weapons.
The recent agreement reached on the nuclear question in a sensitive region of Asia and the Middle East is proof of the potential of political good will and of law, exercised with sincerity, patience and constancy. I express my hope that this agreement will be lasting and efficacious, and bring forth the desired fruits with the cooperation of all the parties involved.
In this sense, hard evidence is not lacking of the negative effects of military and political interventions which are not coordinated between members of the international community. For this reason, while regretting to have to do so, I must renew my repeated appeals regarding to the painful situation of the entire Middle East, North Africa and other African countries, where Christians, together with other cultural or ethnic groups, and even members of the majority religion who have no desire to be caught up in hatred and folly, have been forced to witness the destruction of their places of worship, their cultural and religious heritage, their houses and property, and have faced the alternative either of fleeing or of paying for their adhesion to good and to peace by their own lives, or by enslavement.
These realities should serve as a grave summons to an examination of conscience on the part of those charged with the conduct of international affairs. Not only in cases of religious or cultural persecution, but in every situation of conflict, as in Ukraine, Syria, Iraq, Libya, South Sudan and the Great Lakes region, real human beings take precedence over partisan interests, however legitimate the latter may be. In wars and conflicts there are individual persons, our brothers and sisters, men and women, young and old, boys and girls who weep, suffer and die. Human beings who are easily discarded when our only response is to draw up lists of problems, strategies and disagreements.
As I wrote in my letter to the Secretary-General of the United Nations on 9 August 2014, “the most basic understanding of human dignity compels the international community, particularly through the norms and mechanisms of international law, to do all that it can to stop and to prevent further systematic violence against ethnic and religious minorities” and to protect innocent peoples.
Along the same lines I would mention another kind of conflict which is not always so open, yet is silently killing millions of people. Another kind of war experienced by many of our societies as a result of the narcotics trade. A war which is taken for granted and poorly fought. Drug trafficking is by its very nature accompanied by trafficking in persons, money laundering, the arms trade, child exploitation and other forms of corruption. A corruption which has penetrated to different levels of social, political, military, artistic and religious life, and, in many cases, has given rise to a parallel structure which threatens the credibility of our institutions.
I began this speech recalling the visits of my predecessors. I would hope that my words will be taken above all as a continuation of the final words of the address of Pope Paul VI; although spoken almost exactly fifty years ago, they remain ever timely. “The hour has come when a pause, a moment of recollection, reflection, even of prayer, is absolutely needed so that we may think back over our common origin, our history, our common destiny. The appeal to the moral conscience of man has never been as necessary as it is today… For the danger comes neither from progress nor from science; if these are used well, they can help to solve a great number of the serious problems besetting mankind (Address to the United Nations Organization, 4 October 1965). Among other things, human genius, well applied, will surely help to meet the grave challenges of ecological deterioration and of exclusion. As Paul VI said: “The real danger comes from man, who has at his disposal ever more powerful instruments that are as well fitted to bring about ruin as they are to achieve lofty conquests” (ibid.).
The common home of all men and women must continue to rise on the foundations of a right understanding of universal fraternity and respect for the sacredness of every human life, of every man and every woman, the poor, the elderly, children, the infirm, the unborn, the unemployed, the abandoned, those considered disposable because they are only considered as part of a statistic. This common home of all men and women must also be built on the understanding of a certain sacredness of created nature.
Such understanding and respect call for a higher degree of wisdom, one which accepts transcendence, rejects the creation of an all-powerful elite, and recognizes that the full meaning of individual and collective life is found in selfless service to others and in the sage and respectful use of creation for the common good. To repeat the words of Paul VI, “the edifice of modern civilization has to be built on spiritual principles, for they are the only ones capable not only of supporting it, but of shedding light on it” (ibid.).
El Gaucho Martín Fierro, a classic of literature in my native land, says: “Brothers should stand by each other, because this is the first law; keep a true bond between you always, at every time – because if you fight among yourselves, you’ll be devoured by those outside”.
The contemporary world, so apparently connected, is experiencing a growing and steady social fragmentation, which places at risk “the foundations of social life” and consequently leads to “battles over conflicting interests” (Laudato Si’, 229).
The present time invites us to give priority to actions which generate new processes in society, so as to bear fruit in significant and positive historical events (cf. Evangelii Gaudium, 223). We cannot permit ourselves to postpone “certain agendas” for the future. The future demands of us critical and global decisions in the face of world-wide conflicts which increase the number of the excluded and those in need.
The praiseworthy international juridical framework of the United Nations Organization and of all its activities, like any other human endeavor, can be improved, yet it remains necessary; at the same time it can be the pledge of a secure and happy future for future generations. And so it will, if the representatives of the States can set aside partisan and ideological interests, and sincerely strive to serve the common good. I pray to Almighty God that this will be the case, and I assure you of my support and my prayers, and the support and prayers of all the faithful of the Catholic Church, that this Institution, all its member States, and each of its officials, will always render an effective service to mankind, a service respectful of diversity and capable of bringing out, for sake of the common good, the best in each people and in every individual.
Upon all of you, and the peoples you represent, I invoke the blessing of the Most High, and all peace and prosperity. Thank you.
Source: Democracy NOW!
Pope Francis Calls on U.S. to Combat Climate Change & Build a “Truly Tolerant and Inclusive” Society
In his first U.S. speech, Pope Francis urged the United States to help tackle climate change at a “critical moment of history” and called on Americans to build a truly tolerant and inclusive society:
POPE FRANCIS: Mr. President,
I am deeply grateful for your welcome in the name of all Americans. As the son of an immigrant family, I am happy to be a guest in this country, which was largely built by such families. I look forward to these days of encounter and dialogue, in which I hope to listen to, and share, many of the hopes and dreams of the American people.
During my visit I will have the honor of addressing Congress, where I hope, as a brother of this country, to offer words of encouragement to those called to guide the nation’s political future in fidelity to its founding principles. I will also travel to Philadelphia for the Eighth World Meeting of Families, to celebrate and support the institutions of marriage and the family at this, a critical moment in the history of our civilization.
Mr. President, together with their fellow citizens, American Catholics are committed to building a society which is truly tolerant and inclusive, to safeguarding the rights of individuals and communities, and to rejecting every form of unjust discrimination. With countless other people of good will, they are likewise concerned that efforts to build a just and wisely ordered society respect their deepest concerns and their right to religious liberty. That freedom remains one of America’s most precious possessions. And, as my brothers, the United States Bishops, have reminded us, all are called to be vigilant, precisely as good citizens, to preserve and defend that freedom from everything that would threaten or compromise it.
Mr. President, I find it encouraging that you are proposing an initiative for reducing air pollution. Accepting the urgency, it seems clear to me also that climate change is a problem which can no longer be left to a future generation. When it comes to the care of our “common home”, we are living at a critical moment of history. We still have time to make the changes needed to bring about “a sustainable and integral development, for we know that things can change” (Laudato Si’, 13). Such change demands on our part a serious and responsible recognition not only of the kind of world we may be leaving to our children, but also to the millions of people living under a system which has overlooked them. Our common home has been part of this group of the excluded which cries out to heaven and which today powerfully strikes our homes, our cities and our societies. To use a telling phrase of the Reverend Martin Luther King, we can say that we have defaulted on a promissory note and now is the time to honor it.
We know by faith that “the Creator does not abandon us; he never forsakes his loving plan or repents of having created us. Humanity still has the ability to work together in building our common home” (Laudato Si’, 13). As Christians inspired by this certainty, we wish to commit ourselves to the conscious and responsible care of our common home.
The efforts which were recently made to mend broken relationships and to open new doors to cooperation within our human family represent positive steps along the path of reconciliation, justice and freedom. I would like all men and women of good will in this great nation to support the efforts of the international community to protect the vulnerable in our world and to stimulate integral and inclusive models of development, so that our brothers and sisters everywhere may know the blessings of peace and prosperity which God wills for all his children.
Mr. President, once again I thank you for your welcome, and I look forward to these days in your country. God bless America!
Source: Democracy NOW!
Can A Global Warming Calamity Be Averted?
“Unless someone like you cares a whole awful lot,
Nothing is going to get better. It’s not.”
― Dr. Seuss, The Lorax
Global warming is often wrongly said to be a political issue. In fact, global warming is no more of a political issue than a tornado is a political issue, or an erupting volcano, or an earthquake or tsunami. These are factual occurrences that occur for known scientific reasons. As there is no debate on the existence or occurrence of these physical happenings nor should there be a need to debate the occurrence of human-caused global warming and climate change as these changes are, too, scientifically based and measured. In fact, sea level has already begun to rise from global warming, measurably. Migratory bird species are changing their patterns and timing of flight; temperature gradients for gardening around the world have changed; heat wave death tolls have risen; extreme weather has become more extreme; average monthly air temperatures at the surface have been steadily rising; dewpoint temperatures in the Midwest have exceeded precedence. Time is running out run out for acting responsibly to avert the worst outcomes possible from global warming. Alarm bells have rung. Action must be taken now, and on a grand scale, to prevent what scientists have been predicting for decades now – the catastrophic consequences of human fed global warming.
Longtime and well respected University of Wisconsin-Madison Chemistry Professor Bassam Shakhashiri recently summarized on Wisconsin Public Radio his own perceptions of the seriousness of the global warming threat and our collective responsibilities as citizens to work towards mitigating and adapting to this monumental threat as follows:
“We should have high expectation of all our government agencies and we should have high expectations of our elected officials and we should have high expectations of everyone who cares about the quality of life of where we live. We face grand challenges. Global warming is unequivocal. It’s not a matter of voting whether we will have global warming or not. It’s a matter of who we elect in the next election cycle to take responsible action to address and to solve this very, very serious and highly consequential question of climate change.
“We have elected officials from our state of Wisconsin who engage in conversations that label other people as deniers of climate change. I think it behooves us as learned individuals, as people who care about the quality of life that we have, to elect individuals to the U.S. Senate to the presidency, to our local government, who can take responsible action to mitigate and to address in responsible ways, and “responsible” is crucial, global warming. It’s not just local here. You can look at different displays of information. In the past 25 years, the plant hardening zones have been changing. Just in the past 25 years, the zone that we are in Wisconsin, is what it was 25 years ago in Florida. We have issues that relate to water quality. We have issues that relate to wellness, to health care.
“We have fabulous opportunities to make great progress in our society, and that’s why I have high expectations – always have high expectations – but I also live in the real world. We must, in the upcoming election cycle, be truly faithful to our core beliefs and to our values, so that our elected officials can act and can respond, in most good ways, to this one issue of climate change. There are other issues, too, but this is really a critical one.” [The Larry Meiller Show,Thursday, August 6, 2015, 11:00 am]
Global warming has all the marking of becoming a worldwide economic, environmental and human disaster. It could be a disaster that has no precedent in nature, at least during the time humans have been inhabiting Earth. Scientific models have demonstrated the inevitably of global warming due to our relentless burning of fossil fuels, in almost every device possible, and our continued deforestation practices, particularly in the tropics. Should global warming be allowed to continue at the current rates, the death toll from global warming effects could ultimately exceed the number of human losses from all wars, human atrocities, motor vehicle crashes, airplane crashes and worldwide epidemics.
History is repleat with examples of being “too little, too late”. U.S. President Hoover’s attempts to end the Great Depression by funding the construction of the Hoover Dam were believed by the American public as being “too little” to save the U.S. economy and “too late”. He was soundly defeated in the U.S. presidential election by Franklin Delano Roosevelt.
In medicine, if someone is sick and they do not get to a doctor until their sickness becomes fatal any remedy will be “too little, too late”.
The Obama administration’s Clean Power Plan to reduce global warming is also both too little and too late to prevent what scientists call a “runaway greenhouse effect”, as what happen on the planet Venus eons ago, making the planet’s former oceans of water boil away, due to surface atmospheric temperatures that continued to climb, unabated.
While the U.S. electrical energy power production may be the top emitting sector of greenhouse gases (GHGs) in the U.S. economy, timely and sufficiently large GHGs emissions reductions in the transportation and other GHG emitting sectors (construction industry sector, agriculture industry sector, consumer sector, export/import sectors, the military industrial complex) will nullify any gains made in the electricity production sector. This could leave the planet vulnerable for the positive GHG feedback mechanisms that contribute to more global warming to kick-in, which could cause a runaway greenhouse effect on Earth. Examples of positive feedback to more global warming of Earth include a reduced ability of the Arctic Ocean to reflect solar energy back into space (darker water absorbs more solar energy than snow and ice), causing additional heating of the oceans; melting of the permafrost region (1/5 of the earth’s surface) resulting in more methane gas (a much stronger GHG than carbon dioxide) production.
Albert Einstein once remarked: “We can’t solve problems by using the same kind of thinking we used when we created them.” Offering the public positive financial incentives to reduce actions that emit greenhouse gases, such as driving, flying and using fossil fuel created heat and electricity, could drastically reduce human caused climate change and as well as other problems created by our fossil fuel powered economy (such as oil spills, ground water pollution from petroleum waste, and natural gas explosions).