Humanity Is ‘Racing Extinction’ (And We’re Losing)
The new documentary “Racing Extinction” goes undercover to the edge of mass extinction in the world’s darkest black markets.
“In 2009, audiences around the world were blown away by a documentary by Louie Psihoyos called “The Cove.” It showed the horrifying secret mass slaughter of dolphins in Japan and the sale of mercury-laden dolphin meat to school children. Won an Oscar. Now Psihoyos has taken his cameras global, and the picture is brutal again. Species falling into oblivion under the pressure of manmade climate change. Some hunted and torn to shreds for gills and fins. A “great extinction.” It’s a powerful call to act, and act fast.”
– Tom Ashbrook, National Public Radio’s “On Point”, aired 9-21-2015, 11:00 am – 12:00 noon, (Eastern).
New York Times: ‘Racing Extinction’ Charts the Slaughter of Vital Species – “Noting that our planet’s five major extinctions had in common a spike in carbon dioxide, Mr. Psihoyos worries that the emissions of our own age, aptly dubbed the Anthropocene, are damaging our oceans in ways that are mostly invisible. And that the devastating consequences of more direct human behaviors — like the mass slaughter of exotic marine life for food and folk medicines — are also largely overlooked.”
One-year Anniversary of “Planet Earth: It Needs Our Help Now More Than Ever”, Broadcast on WORT-FM’s Public Access Hour on Labor Day 2014
Last year on Labor Day WORT-FM in Madison, Wisconsin I had the privilege of recording an hour of music and commentary on a subject I have researched for going on 16 years now: the likely effects of rising greenhouse gas concentrations in the atmosphere, in the oceans, on the landscape; in other words, our planet earth. Since other than president Obama, Pope Francis, the environmental community and the state of California are about the only ones talking seriously about starting to do something to head off what is certain to be catastrophic effects upon our planet and all its livings things in decades and centuries to come, it only seem appropriate to remind folks who would like to listen to the show again. Here it is. Planet Earth – It Needs Our Help More than Ever!
Touring Alaska last month to shine a spotlight on global warming, President Obama warned that “climate change is no longer some far-off problem. It is happening here; it is happening now. Climate change is already disrupting our agriculture and ecosystems, our water and food supplies, our energy, our infrastructure, human health, human safety. Now. Today.”
This wasn’t supposed to happen. In 2009, 114 countries signed the Copenhagen Accord, agreeing “to stabilize greenhouse gas concentration in the atmosphere at a level that would prevent dangerous anthropogenic interference with the climate system;” “recognizing the scientific view” that the increase in global temperature should be held to no more than 2 degrees Celsius” (3.6 degrees Fahrenheit) above the pre-industrial level; and promising greater “long-term cooperative action to combat climate change.”
Paradoxically, an accord that should have spurred the world to immediate action instead seemed to offer some breathing room. Two degrees was meant to be a ceiling, but repeated references to an internationally agreed-upon “threshold” led many people to believe that nothing really bad could happen below 2 degrees—or worse yet, that the number itself was negotiable. Perhaps the biggest failure of the Copenhagen Accord was its pact for “long-term” action. Forty years ago, climate change was a “long-term” problem. Today it’s an emergency.
As we’re coming ever so close to the dreaded 2-degree mark, which will have devastating effects especially on people and families less economically fortunate, everywhere, Pope Francis last week called upon the members of the U.S. Congress to find solutions to the problems of growing poverty, everywhere, and climate change, including warming and acidification of the oceans. As civilization’s industrial machinery marches on, we’re already at 400 ppm of carbon dioxide, and likely to go much higher and faster under current “business as usual” practices continue.
Such numbers may mean little to the general public, but they matter a lot to negotiators who will be at Paris climate change talks in December. Unfortunately, the numbers that these negotiators plan to propose will only be part of non-legally-binding pledges—and they represent only what is achievable without too much difficulty, rather than the drastic austerity measures needed to stabilize emissions. In fact, 2 degrees is not an upper limit that the nations of the world recognize and respect, only a target that negotiators know they will overshoot with their expected pledges. The very idea that the Paris conference is a negotiation is ridiculous. You can’t negotiate with the atmosphere.
What were they thinking? As Naomi Klein points out in her book This Changes Everything, the 2 degree goal “has always been a highly political choice that has more to do with minimizing economic disruption than with protecting the greatest number of people.” In theory, the Copenhagen Accord relied on the best available science of the time—an international scientific symposium held in 2005 and assessment reports published by the Intergovernmental Panel on Climate Change (IPCC) in 2007 and earlier, which in turn were based on even older scientific studies. You can trace the 2 degrees notion all the way back to a 1977 paper by Yale economist William D. Nordhaus.
In hindsight, though, the idea that even 2 degrees of warming would be tolerable is baffling. Homo sapiens have never lived in a world that hot. In an excellent series of special reports for CNN on what 2 degrees of global warming would mean, John D. Sutter lists some of the expected impacts: a melting Arctic, enormous wildfires, more intense hurricanes, water shortages, reduced crop yields, and animals and plants at risk of extinction. Even if warming can be held to 2 degrees, scientists predict that global sea level will rise by at least 20 feet as a result.
The Climate Vulnerable Forum, a coalition of 20 nations that expect severe global-warming effects, has called the 2-degree goal “inadequate” to protect fundamental human rights. “How can we possibly subscribe to more than double the current warming?” asked Mary Ann Lucille L. Sering, secretary of the Philippines Climate Change Commission.
Although the 2-degree target was endorsed in Copenhagen in 2009, and again in Cancún the following year, the parties also agreed to periodically review the adequacy of the target and to consider strengthening it. The majority of countries that have signed and ratified the United Nations Framework Convention on Climate Change now support a lower target of 1.5 degrees, and a review process reported that the lower limit would be “preferable” but that the science supporting it is “less robust.”
What is feasible? The World Bank has warned that a 1.5-degree rise is “locked in,” and that we’re headed toward a warming of 4 degrees by the end of the century. “Scientists, policy-makers and the public already accept that progress will not be enough to keep global average temperature rise within the 2°C limit,” wrote Oliver Geden, head of the EU Research Division at the German Institute for International and Security Affairs, in a recent Nature commentary. “The negotiations’ goal has become what is politically possible, not what is environmentally desirable.”
If you add up the pledges that have been made so far, and nations keep their promises, the world is in for about 3 degrees of warming by 2100. Limiting the warming to 2 degrees would require rapid emissions reductions over the next few decades, declining to zero net emissions shortly after 2050.
It is still possible to limit global warming to 1.5 degrees by 2100 (after a temporary overshoot), according to a paper published in Nature Climate Change a few months ago. But it would mean becoming carbon neutral even earlier than required for a 2-degree scenario.
A national security approach. President Obama made headlines in Alaska—and before that, New Orleans—with fervent talk about the urgency of the climate problem, the need to make communities more resilient, and the “failure of government to look out for its own citizens.” Can this be the same president who, a few months earlier, gave Royal Dutch Shell permission to begin drilling for oil off the coast of Alaska? Developing fossil fuel resources in the Arctic is “incommensurate with efforts to limit average global warming to 2°C,” according to a study by scientists at University College London.
There is an alternative to meaningless numbers and endless negotiations: going to war against climate change. If the United States can spend nearly $1.7 trillion on the “war on terror,”surely we can spend at least that much to keep our planet from overheating.
The 2-degree goal was chosen based on what was considered to be a scientific consensus about the most likely scenario for climate change. That is not how national security risks are evaluated. “When we think about keeping our country safe, we always consider the worst case scenarios,” said British Foreign Office Minister Baroness Joyce Anelay in a statement introducing a new climate risk assessment commissioned by her office. “That is what guides our policies on nuclear non-proliferation, counter-terrorism, and conflict prevention. We have to think about climate change the same way.”
In a foreword to the report, Anelay writes: “We must remember that in one way, climate change differs from any other subject of diplomatic negotiation: It is governed by a physical process. A process where the risk increases over time, and will continue to do so until we have entirely dealt with its cause.”
Increased risk is not an abstraction. It is record-setting heat, year after year. It is coastal erosion washing away villages in Alaska. It is massive wildfires raging in the American West. “We have to attack these at the source, which is carbon pollution,” Washington Gov. Jay Inslee told the Northwest News Network after flying over the worst fires in his state’s history. “It is difficult to comprehend a central fact of these fires,” Inslee said, “which is nature bats last.” Unfortunately, there won’t be any extra innings.
By Dawn Stover, from Bulleten of Atomic Scientists
Stover is a science writer based in the Pacific Northwest and is a contributing editor at the Bulletin. Her work has appeared in Scientific American, Conservation, Popular Science, New Scientist, The New York Times, and other publications. One of her articles is included in the 2010 Best American Science and Nature Writing, and another article was awarded a special citation by the Knight-Risser Prize for Western Environmental Journalism.
Thanks to a Corporation-compliant Mass Media and Press in the United States: the American People, their Representatives in the Congress, and a Majority of State Legislatures and Governors in the U. S. Have Clearly Been Duped by the Many of the Fossil Fuel Dependent Industries and their Lobbyists into Not Taking Global Warming Seriously Enough
Hurricane Katrina, Late August, 2005
According to scientists who have studied and documented the causes and effects of changes in climates at various locations around the world, there has never been a time in Earth’s history during which climates around the world; ocean levels, temperatures, and chemistry; wildlife territorial changes and atmospheric properties have occurred so rapidly and so significantly as to create significant levels of concern to human the world over. The United Nations Intergovernmental Panel of Climate Change, made up of hundreds of the world’s most respected scientists predicts much more rapid global warming in the coming decades today if we humans collectively continue doing what we have done in the recent past – burning increased amounts of fossil fuels, destroying more and more forests in the name of economic “progress”, and we continue living “high on the hog” under the mantra of “business as usual”.
Volunteer host Esty Dinur of WORT-FM Community Radio Station in Madison, Wisconsin talked with climatologist Michael E. Mann and journalist John H. Richardson on the station’s “A Public Affair” Friday, August 21, 2015, from noon to 1:00 PM.
Dr. Michael E. Mann is Distinguished Professor of Meteorology at Penn State University, with joint appointments in the Department of Geosciences and the Earth and Environmental Systems Institute, and is the director of the Penn State Earth System Science Center. He is also the author of more than 180 peer reviewed and edited publications, and has published two books including Dire Predictions: Understanding Global Warming and The Hockey Stick and the Climate Wars: Dispatches from the Front Lines. He is also a co-founder of the award-winning science website RealClimate.org.
John H. Richardson is a writer and journalist for Esquire Magazine. He has also worked with The Albuquerque Tribune, The Los Angeles Daily News, Premiere Magazine, New York Magazine. He has taught at the Columbia University, the University of New Mexico, and Purchase College. He recently published an article in Esquire Magazine that looks into numerous climatologists’ research and the backlash that they received from various climate change “deniers”.
Today’s politicians in the U.S. Congress, State Legislators and governors’ offices who have continued to downplay the significance of global warming and excessive fossil fuel burning despite what has now become eminent, regrettably, deserve outright shaming, especially by children and those yet to be born into the world of global warming, climate havoc, disruption of plant and animal life, and global economic instability, overpopulation and extinction.
Listen to the entire 1-hour program.
When the End of Human Civilization Is Your Day Job
Among many climate scientists, gloom has set in. Things are worse than we think, but they can’t really talk about it.
Can A Global Warming Calamity Be Averted?
“Unless someone like you cares a whole awful lot,
Nothing is going to get better. It’s not.”
― Dr. Seuss, The Lorax
Global warming is often wrongly said to be a political issue. In fact, global warming is no more of a political issue than a tornado is a political issue, or an erupting volcano, or an earthquake or tsunami. These are factual occurrences that occur for known scientific reasons. As there is no debate on the existence or occurrence of these physical happenings nor should there be a need to debate the occurrence of human-caused global warming and climate change as these changes are, too, scientifically based and measured. In fact, sea level has already begun to rise from global warming, measurably. Migratory bird species are changing their patterns and timing of flight; temperature gradients for gardening around the world have changed; heat wave death tolls have risen; extreme weather has become more extreme; average monthly air temperatures at the surface have been steadily rising; dewpoint temperatures in the Midwest have exceeded precedence. Time is running out run out for acting responsibly to avert the worst outcomes possible from global warming. Alarm bells have rung. Action must be taken now, and on a grand scale, to prevent what scientists have been predicting for decades now – the catastrophic consequences of human fed global warming.
Longtime and well respected University of Wisconsin-Madison Chemistry Professor Bassam Shakhashiri recently summarized on Wisconsin Public Radio his own perceptions of the seriousness of the global warming threat and our collective responsibilities as citizens to work towards mitigating and adapting to this monumental threat as follows:
“We should have high expectation of all our government agencies and we should have high expectations of our elected officials and we should have high expectations of everyone who cares about the quality of life of where we live. We face grand challenges. Global warming is unequivocal. It’s not a matter of voting whether we will have global warming or not. It’s a matter of who we elect in the next election cycle to take responsible action to address and to solve this very, very serious and highly consequential question of climate change.
“We have elected officials from our state of Wisconsin who engage in conversations that label other people as deniers of climate change. I think it behooves us as learned individuals, as people who care about the quality of life that we have, to elect individuals to the U.S. Senate to the presidency, to our local government, who can take responsible action to mitigate and to address in responsible ways, and “responsible” is crucial, global warming. It’s not just local here. You can look at different displays of information. In the past 25 years, the plant hardening zones have been changing. Just in the past 25 years, the zone that we are in Wisconsin, is what it was 25 years ago in Florida. We have issues that relate to water quality. We have issues that relate to wellness, to health care.
“We have fabulous opportunities to make great progress in our society, and that’s why I have high expectations – always have high expectations – but I also live in the real world. We must, in the upcoming election cycle, be truly faithful to our core beliefs and to our values, so that our elected officials can act and can respond, in most good ways, to this one issue of climate change. There are other issues, too, but this is really a critical one.” [The Larry Meiller Show,Thursday, August 6, 2015, 11:00 am]
Global warming has all the marking of becoming a worldwide economic, environmental and human disaster. It could be a disaster that has no precedent in nature, at least during the time humans have been inhabiting Earth. Scientific models have demonstrated the inevitably of global warming due to our relentless burning of fossil fuels, in almost every device possible, and our continued deforestation practices, particularly in the tropics. Should global warming be allowed to continue at the current rates, the death toll from global warming effects could ultimately exceed the number of human losses from all wars, human atrocities, motor vehicle crashes, airplane crashes and worldwide epidemics.
History is repleat with examples of being “too little, too late”. U.S. President Hoover’s attempts to end the Great Depression by funding the construction of the Hoover Dam were believed by the American public as being “too little” to save the U.S. economy and “too late”. He was soundly defeated in the U.S. presidential election by Franklin Delano Roosevelt.
In medicine, if someone is sick and they do not get to a doctor until their sickness becomes fatal any remedy will be “too little, too late”.
The Obama administration’s Clean Power Plan to reduce global warming is also both too little and too late to prevent what scientists call a “runaway greenhouse effect”, as what happen on the planet Venus eons ago, making the planet’s former oceans of water boil away, due to surface atmospheric temperatures that continued to climb, unabated.
While the U.S. electrical energy power production may be the top emitting sector of greenhouse gases (GHGs) in the U.S. economy, timely and sufficiently large GHGs emissions reductions in the transportation and other GHG emitting sectors (construction industry sector, agriculture industry sector, consumer sector, export/import sectors, the military industrial complex) will nullify any gains made in the electricity production sector. This could leave the planet vulnerable for the positive GHG feedback mechanisms that contribute to more global warming to kick-in, which could cause a runaway greenhouse effect on Earth. Examples of positive feedback to more global warming of Earth include a reduced ability of the Arctic Ocean to reflect solar energy back into space (darker water absorbs more solar energy than snow and ice), causing additional heating of the oceans; melting of the permafrost region (1/5 of the earth’s surface) resulting in more methane gas (a much stronger GHG than carbon dioxide) production.
Albert Einstein once remarked: “We can’t solve problems by using the same kind of thinking we used when we created them.” Offering the public positive financial incentives to reduce actions that emit greenhouse gases, such as driving, flying and using fossil fuel created heat and electricity, could drastically reduce human caused climate change and as well as other problems created by our fossil fuel powered economy (such as oil spills, ground water pollution from petroleum waste, and natural gas explosions).
Vatican Conference Linked Climate Change and Modern Slavery
Democracy Now:
Following the publication of Pope Francis’ encyclical on climate change, a major conference on climate change was held at the Vatican. Speakers included our guest, Naomi Klein, author of “This Changes Everything: Capitalism vs. the Climate.” We speak to Klein about her trip to the Vatican and the importance of the pope’s message – not only on climate change, but the global economy.
TRANSCRIPT
This is a rush transcript. Copy may not be in its final form.
AMY GOODMAN: Our guest is Naomi Klein, journalist, best-selling author. Her most recent book is This Changes Everything: Capitalism vs. the Climate, out today in paperback. A documentary film directed by Avi Lewis based on This Changes Everything will be released in the fall.
Naomi, you have recently returned from the Vatican. Can you describe that experience? What were you doing there?
NAOMI KLEIN: So I was there at a conference that was convened by Cardinal Peter Turkson. And Cardinal Peter Turkson is—has been doing a lot of the speaking on the encyclical. It wasn’t convened by Francis, just to set that record straight. It was convened by the Cardinal Turkson’s office and also by the organization representing Catholic development agencies. And it was part of the rollout for the climate change encyclical. The organizers described what they were doing as building a megaphone for the encyclical, because they understand that it’s words on a page unless there are groups of people around the world who are amplifying that message in various ways. So there were people from around the world.
There were people there, for instance, from Brazil, who were talking about how the movements there that have been fighting large dams, oil drilling, fighting for more just transit, are going to be putting huge resources behind popularizing the climate change encyclical, buying radio ads, producing videos, creating teaching materials for every chapter of the encyclical, and really using it as an organizing tool. That was one of the things I was really struck by while I was there, was just how ready particularly the movements in Latin America are to operationalize the encyclical, if you will.
And they also talked about not wanting it to be domesticated, was a phrase I heard a lot, domesticated by the church. You know, there’s a way in which you can just take this document that is, you know, almost 200 pages and just take out the safest parts of it—you know, “Oh, we’re against climate change, and we all need to kind of hold hands.” But, in fact, if you read the document, it’s very clear in calling for a different economic model, and it’s a challenge to what Pope Francis calls our throwaway culture. So they want to make sure that the parts of the encyclical that really do represent the deepest challenge to our current economic system and represent the most hope for the people who are excluded from the benefits of that economic system are really highlighted.
NERMEEN SHAIKH: Well, last month, Pope Francis went on a tour of South America in his first foreign trip after unveiling the historic encyclical urging climate action. In Ecuador, he reiterated his call for social justice and environmental preservation.
POPE FRANCIS: [translated] The goods of the Earth are meant for everyone. And however much someone may parade his property, it has a social mortgage. In this way, we move beyond purely economic justice, based on commerce, toward social justice, which upholds the fundamental human right to a dignified life. The tapping of natural resources, which are so abundant in Ecuador, must not be concerned with short-term benefits.
NERMEEN SHAIKH: That was Pope Francis speaking in Ecuador. Naomi Klein, could you talk—you’ve mentioned in the past the significance of the pope’s origins in Argentina and the particular form that Catholicism took in Latin America. Could you talk about the significance of that and the kind of turn that you witnessed at the Vatican in the focus of this new pope and the church under his leadership?
NAOMI KLEIN: Sure, Nermeen. Yeah, it was definitely striking that a lot of the people who are real players in the Vatican right now come from the Global South. As you mentioned, Pope Francis is from Argentina, and he is the first pope from the Global South. And Cardinal Turkson is originally from Ghana and is talked about as potentially going to be the first African pope. And you see the influence. There are a lot of people who have a history with liberation theology around this pope. He doesn’t come from that particular tradition, but there’s clearly an influence, because before he became pope, he worked with the Latin American Council of Bishops, which—you know, the form of Catholicism in Latin America is one that is more influenced by indigenous cosmology than perhaps in North America, and definitely in Europe, precisely because the genocide of indigenous people in Latin America was far less complete.
So, the first phrase of the encyclical, the first paragraph of the encyclical quotes Francis of Assisi, referring to the Earth as “sister” and as “mother,” and then goes on to talk about Francis—Francis of Assisi, not Pope Francis—and it’s significant that Pope Francis chose the name Francis, the first pope in history to choose that as his name—how we ministered to plants and animals, and saw them as his brothers and sisters. And obviously, in there, you have echoes of indigenous cosmologies that see all of creation as our relations. And while I was at the Vatican, I did ask and, before and afterwards, talked to different theologians about whether there is any precedent for a pope talking—using this language of Mother Earth so prominently, and nobody could think of a single example of this. So, I think what is significant about it is that it is very much a rebuke to the worldview that humans have been put on Earth to dominate and subjugate nature. That is very clear in the encyclical. And the major theme of the encyclical is the theme of interdependence.
You also mentioned—or you played that clip where Francis talks about natural resources as being something that everybody has a right to. And this, of course, is a challenge to a pretty basic principle of private property under capitalism, that if you buy it, it’s yours to do with whatever you want. And that’s something else that’s very strong in the encyclical, is the idea of the commons, that the atmosphere is a commons, that water is a right. And I do think that you can see the influence of Pope Francis’s many years in Argentina. You know, he ministered in the outskirts of Buenos Aires, and that’s somewhere where I spent some time doing reporting and filmmaking. And the outskirts of Buenos Aires, they have had one of the most catastrophic experiences with water privatization, where a French water company came in and put in the pipes, but then refused to put in the sewers. So every time it rains, there are these huge floods, and there’s even cases of bodies being washed up in the streets and in people’s basements, so—which is simply to say he knows of which he speaks. I mean, he has seen a very brutal form of deregulated capitalism introduced in the Southern Cone of Latin America, and he also understands that this is a form of capitalism that, in that part of the world, was imposed with tremendous violence.
AMY GOODMAN: Naomi Klein, as we wrap up, very quickly, the pope is coming to the United States in September, but before that, he will go to Cuba first. Can you talk about the significance of the Cuba trip, and then, within the presidential race here, the pope landing in the United States?
NAOMI KLEIN: Well, I think the timing of this trip is obviously going to be very awkward for several Republican candidates who are Catholic and understand that this is a very, very popular pope. He’s particularly popular among Latinos, and that’s a really coveted voting bloc. So, you know, picking a fight with this pope is not a very smart political move if you’re running for office right now.
And I met somebody while I was—I can’t use his name, because it was just—it wasn’t an interview situation. But I met a fairly prominent Catholic, while I was at the Vatican, from the United States, from a major U.S. organization, who said, “The holy father isn’t doing us any favors by going to Cuba first,” by which he meant that there are a lot of people talking about how this pope is sort of a closet socialist, and by going to Cuba first, he was reinforcing that narrative. So I think for conservative Republican Catholics, the fact that this pope is going to Cuba first, but also because he has said such critical things about deregulated capitalism and everything he’s saying about climate change, is putting them into, frankly, uncharted territories. They really don’t know how to navigate these waters.
AMY GOODMAN: It’s President Obama’s birthday today. Do you have any particular birthday wishes for him?
NAOMI KLEIN: Amy, I had no idea. Thanks for telling me. And I wish him a very happy birthday.
AMY GOODMAN: Naomi Klein, we want to thank you for being with us, journalist, best-selling author. Her most recent book is called This Changes Everything: Capitalism vs. the Climate. It’s out in paperback today. And she’s got a documentary film coming out. It’s directed by Avi Lewis, based on This Changes Everything. It’s out in the fall. She also, together with Avi Lewis, made The Take, about Argentina. Her past books, No Logo and The Shock Doctrine: The Rise of Disaster Capitalism.
Congressional Action or Inaction on Impacts of Climate Change on Undeveloped Countries?
If carbon dioxide (CO2) was as visible as the colors of Old Glory, the color of the sky would be predominantly red, white and blue. That’s because over the last 100+ years, the United States has contributed more CO2 to the atmosphere (now considered a pollutant since additional CO2 adds to the atmosphere’s “greenhouse effect”) than any other of the world’s countries, including China.
None of the CO2 and other greenhouse gases emitted to the atmosphere from fuel burning the world over escapes the atmosphere to become outerspace; rather, it becomes part of the mix of gases already present tin the atmosphere for hundreds of years, making for an ever stronger greenhouse effect over time. And because the heat is latent in its expression, the warming effect of the combined total of all additional greenhouse gases emitted to the atmosphere during the first 15 years of the current century has not been fully realized. The warming effects of the first 15 years of this century are mostly the result of increased fuel burning in motor vehicles and jet air travel the period 1970 – 2000, along with burning coal and natural gas in electricity providing power plants.
Although China has recently surpassed the U.S. in estimated annual CO2 emissions, the U.S. is still considered the world’s largest historical emitter of CO2. The CO2 concentration in the atmosphere is important since any additional CO2 released to the atmosphere by fossil fuel burning adds to the strength of atmosphere’s greenhouse effect over time, adding to what would otherwise be a background concentration level of roughly 250 parts per million (ppm) in the atmosphere, the CO2 level present in the atmosphere prior to the initiation of wide spread fossil fuel burning which started during the Industrial Revolution. The presently now new globally averaged level of 400 ppm in the atmosphere is higher than at any other time in Earth’s history when humans were documented as being present. This is why the undeveloped countries of the world believe the United States has a special obligation to help their people cope with the impacts of the changing climate on them.
Next week, the Senate Appropriations Committee will consider the U.S. commitment to the Green Climate Fund for vulnerable people impacted by climate change. Are one of your senators on the congressional Appropriations Committee?
Pope Francis pointed out in his encyclical on ecology that it is the world’s poor who are bearing the brunt of climate impacts. As Americans, and as people of faith, we are obliged to advocate for those whose lives and livelihoods are threatened, and who cannot advocate for themselves.
The Green Climate Fund was conceived to help poor and vulnerable countries adapt to the unavoidable impacts of climate change like changing weather patterns, sea level rise, and extreme weather events while building more resilient societies. More than 30 countries have pledged $10.2 billion to get the fund up and running. President Obama has pledged $3 billion from the U.S., and requested the first installment of $500 million in this year’s budget. The U.S. Senate needs to deliver on that promise!
Old Glory saluted by first man on the moon.
Global Warming Deniers and All Fossil Fuel Users: You Are Collectively Putting Us All in Very Grave Danger!
Scientists:
2015 Still On Pace as Hottest Year On Record
The first five months of 2015 topped the warmest such period on record for the globe, according to a pair of recently released independent analyses from government scientists. Meanwhile, a third, separate analysis from the Japanese Meteorological Agency similarly found May 2015 to be the globe’s hottest May, topping May 2014 in records dating to 1891.
Global temperatures January-May 2015 exceeded 2010’s as the warmest first five months of any year, according to the National Aeronautics and Space Administration’s (NASA’s) Goddard Institute for Space Studies.
The National Oceanic and Atmospheric Administration’s (NOAA’s) National Climatic Data Center noted that the first five months of 2015 nudged ahead of January-May 2010 by 0.09 degrees Celsius.
Record warm sea-surface temperatures in the northeast and equatorial Pacific Ocean, as well as areas of the western North Atlantic Ocean and Barents Sea north of Scandinavia contributed to the record warm January-May 2015, according to a recently released NOAA data set. The record global average warmth in the first five months of 2015 follows the record annual average global temperatures of all of 2014.
NASA’s analysis found the most pronounced warm anomalies in May 2015 were over the higher latitudes of the northern hemisphere in two zones. One stretched from northern and central Russia into the Kara Sea, Barents Sea, northern Scandinavia westward toward northeast Greenland. Another was centered over northeast Alaska, and Canada’s Yukon and Northwest Territories stretching into the Beaufort Sea.
Record May warmth was also observed in parts of equatorial South America, southern Africa and The Middle East, according to NOAA. Spain tallied its second warmest May on record. Meanwhile, the heat wave death toll in India in the latter part of May topped 2,300, as was reported in a blog posting here last month that also reported on the death toll of Pakistan’s heat wave last month.
In fact, no U.S. corporation-funded major public media (T.V. or radio, including ABC, NBC, CBS, FOX and NPR) devoted any of their prime time broadcasting in Madison, WI to this story. This is not surprising, of course, knowing that all the major media networks in the U.S., both public and private, as well as many U.S. politicians who claim they represent the public, depend heavily on monetary sources from the major automobile, trucking, airline and fossil fuel providers/refiners/distributors and fossil fuel related industries.
Nine of the ten warmest years in NASA’s 134-year database have occurred this century, with the exception of 1998, which featured the tail end of one of the strongest El Ninos on record.
The last year NASA’s data set of global average temperatures was cooler than average global was 1976.
- The last cooler-than-average month was over 21 years ago, February 1994. In the 449 months from January 1978 through May 2015, only 11 months have been cooler than average, according to the NASA data set.
NOAA says nine of 10 warmest 12-month periods have taken place over the past two years. This 12-month record for the globe has been either tied or broken each month from January to April 2015.
France to see worse heat wave than occurred in 2003 when thousands of people died. France’s southwestern Gironde region sweltered under 107-degree F. heat a day after Cordoba in Southern Spain recorded nearlt 111 degree temperatures.
For noncorporatized REAL news, see news schedule at WORT-FM Community Radio – Madison, Wisconsin, and Democracy NOW!.
The Capital Times’ Editorial Board Agrees: Pope Francis Right to Ring Alarm Bells on Climate Change
Madison Capital Newspaper’s Editorial Board of The Capital Times endorsed Pope Francis’ June 18 Encyclical on Climate Change last week, citing the pope’s recommendation for “cultural revolution” to correct what the pope also said is a “structurally perverse” economic system, exploiting the poor to benefit the rich, turning Earth into an “immense pile of filth”, the pope said.
The following appeared verbatim in The Cap Times’ newspaper and on Madison .com on June 24, 2015 as an opinion and commentary of The Cap Time’s Editorial Board:
Pope Francis is Absolutely Right about Climate Change
“I would like to enter a dialogue with all people about our common home,” writes Pope Francis in the remarkable encyclical on climate change that he has addressed to “every person living on this planet.”
The pope will bring that dialogue to the United States in September and, to our view, he cannot arrive soon enough. Francis is adding to the debate about environmental challenges and responses a sense of urgency that has, for the most part, been missing from the discussions of climate change among the political and economic elites in the United States.
“Doomsday predictions can no longer be met with irony or disdain,” explains the Catholic leader, who argues that the scientific and practical proof of global warming is as undeniable as it is unsettling.
“The Earth, our home, is beginning to look more and more like an immense pile of filth,” Francis argues. “In many parts of the planet, the elderly lament that once beautiful landscapes are now covered with rubbish.”
The pope’s message must be heard in the United States — especially in Washington, especially on Wall Street — as it challenges the superstitions and fantastical thinking of those who still try to deny the human role in creating climate change. And in addressing the crisis.
Some of the deniers are so out of touch with reality that they do not understand what the pope is talking about. Rick Santorum, a clueless conservative who is waging another doomed-to-fail campaign for the Republican presidential nomination, rejected the new encyclical with a bizarre announcement that the pope should “leave science to the scientists.”
Santorum has company in the reality-free zone. A supposedly more serious contender for the Republican nomination, former Florida Gov. Jeb Bush, who like Santorum is Catholic, says, “I don’t get economic policies from my bishops or my cardinals or my pope. I think religion ought to be about making us better as people and less about things that end up getting into the political realm.”
Bush’s fellow front-runner for the Republican presidential nod, Scott Walker, has what Mother Jones magazine refers to as an “inglorious history of anti-environmentalism” in Wisconsin, where the governor recently refused to join a chorus of objection to a move by the Republican-controlled state Board of Commissioners of Public Lands to bar its staffers from engaging in official discussions about climate change. (No thanks to Walker, that idiotic policy was subsequently changed.) And when Americans for Prosperity, the right-wing group funded by the Koch brothers, asked politicians to sign a document devised to restrict government action to address climate change, Walker signed the pledge “to oppose any legislation relating to climate change that includes a net increase in government revenue.”
The ignorance revealed in the statements and actions of political careerists like Santorum, Bush and Walker is such that they may be beyond redemption — at least as regards the climate change debate. They do not seem to understand that the pope is relying on science; Janos Pasztor, the U.N. assistant secretary-general for climate change, says of the pope’s stance: “We have a situation in which science and religion are totally aligned.” Nor do they seem to understand that Francis is not taking a political stand; he is making a moral statement that recognizes an environmental and social circumstance that is denied only by those who persist in placing politics above the facts.
“We are not faced with two separate crises, one environmental and the other social, but rather one complex crisis which is both social and environmental,” writes Francis.
That crisis is “aggravated,” the pope explains, “by a model of development based on the intensive use of fossil fuels.” But it is made worse by indifference of political and economic elites to the condition of those who are already being harmed by climate change, especially the poor who cannot retreat from the disasters that are already playing out and that will grow worse without a radical change of course.
Instead of recognizing that the poor will be the first and the most harmed victims of the environmental catastrophe that is in the making, corporate-aligned political and economic elites in the United States are so neglectful that, the pope writes, “when all is said and done, (the poor) frequently remain on the bottom of the pile.”
Ultimately, of course, we will all be on the bottom of the pile — unless our political and economic responses to climate charge are altered.
Polling shows that, despite massive misinformation campaigns financed by fossil-fuel companies and self-interested billionaires, the American people are beginning to recognize this reality. According to CNN, more than 70 percent of Americans believe the planet is growing warmer, while roughly half now attribute that warming to human causes.
The politicians may resist for a bit longer, but the people are ready for honest leadership on the environmental and economic issues that are arising in an age of considerable climate change. They are ready to ask, as Pope Francis does, “What kind of world do we want to leave to those who come after us, to children who are now growing up?” They are ready for the insight that says, again as the pope does, “The question not only concerns the environment in isolation; the issue cannot be approached piecemeal.”
What the pope proposes is more than mere awareness, however.
Francis seeks action — a “bold cultural revolution” that “(rejects) a magical conception of the market, which would suggest that the problems can be solved simply by an increase in the profits of companies or individuals.”
The pope is absolutely right when he argues that the “invisible forces of the market” will not steer us out of the ditch into which market fundamentalists have steered the planet and its people. But enlightened thinking about the environment along with new approaches to the economy will. This is the promise, and the possibility, that Pope Francis will bring to the United States.
Pope Calls for Swift Actions to Save the Planet from Environmental Ruin
“The pace of consumption, waste and environmental change has so stretched the planet’s capacity that our contemporary lifestyle, unsustainable as it is, can only precipitate catastrophe”.
Pope Francis, June 18, 2015
In his long-awaited encyclical on the environment and climate change publicly released last week, Pope Francis called for swift action to save the planet from environmental ruin, urging world leaders to hear “the cry of the Earth and the cry of the poor.” He called for a change of lifestyle in rich countries steeped in a “throwaway” consumer culture, and an end to “obstructionist attitudes” that sometimes put profit before the common good. Pope Francis said protecting the planet is a moral and ethical “imperative” for believers and nonbelievers alike that should supersede political and economic interests.
A major theme of the encyclical is the disparity between rich and poor. “We fail to see that some are mired in desperate and degrading poverty, with no way out, while others have not the faintest idea of what to do with their possessions, vainly showing off their supposed superiority and leaving behind them so much waste which, if it were the case everywhere, would destroy the planet,” he said.
“Our house is going to ruin, and that harms everyone, especially the poorest. Mine is therefore an appeal for responsibility, based on the task that God has given to man in creation: “till and keep the garden” in which he was placed. I invite everyone to accept with open hearts this document, which follows the church’s social doctrine”, the pope said.
In a transcript of the pope’s encyclical on the DemocracyNow.org website, Pope Francis said protecting the planet is a moral and ethical imperative, for believers and nonbelievers alike, that should supersede political and economic interests. He also dismissed those who argue that technology will solve all environmental problems and that global hunger and poverty will be resolved simply by market growth.
A major theme of the encyclical is the disparity between rich and poor. “We fail to see that some are mired in desperate and degrading poverty, with no way out, while others have not the faintest idea of what to do with their possessions, vainly showing off their supposed superiority and leaving behind them so much waste which, if it were the case everywhere, we destroy the planet.”
Climate change is already happening, and its effects have already been disastrous on the poorest countries and the poorest people, who don’t have the means to defend themselves from it. They are also part of the human population who have the least responsibility for what is happening, being that they consume less fossil fuels.
Author Naomi Klein said on Democracy Now Thursday that “this encyclical, we can’t overstate the importance of it, the impact that it will have. It’s hard to respond to a document that runs close to 200 pages, when it was just released in non-draft form a few hours ago. We’re all still digesting it, Amy. But it is very clear that a door has just been opened, and a gust of wind is blowing through, where it is now possible to say some very powerful truths about the real implications of climate change, really the root causes.”
“And I think a lot of the discussion about the encyclical in the U.S. media cycle has focused and will continue to focus on the impact on Republicans and on climate deniers, many of whom are Catholic. And it is certainly a challenge to that demographic in the United States, because the pope is coming out so clearly on the side of climate science in saying this is real and this is happening. But I think that it’s too easy to say that this is just a challenge to Rick Santorum and Jeb Bush. Frankly, it is also a challenge to Hillary Clinton and Barack Obama and to large parts of the green movement, because it is a rebuke of slow action. It very specifically says that climate denial is not just about denying the science, it’s also about denying the urgency of the science. The document is very strong in condemning delays, half-measures, so-called market solutions. It very specifically criticizes carbon markets, the carbon offsetting, as an inadequate measure that will encourage speculation and rampant consumption.
“And I think probably the most significant part of it, the big picture, is the foregrounding of the culture of frenetic consumption in the wealthy world and among the wealthy. And this is really significant, because I think large parts of the climate change discussion tries to have it all ways and say, “No, we’ll just have green growth. We’ll just have—we’ll consume green products.” And, you know, this goes a lot deeper than that and says, no, we need to get at the underlying values that are feeding this culture of frenetic consumption that is entirely unsustainable.”
In the encyclical, the pope states that: “In a corrupt culture, we can’t believe that laws will be enough to change behaviors that affect the environment.” Naomi Kline responds: Well, I think, when he’s referring to corruption, I believe he’s referring to the influence of polluting companies, of multinational corporations, which he also goes after in the encyclical. And I think this is one of the most significant things about the document. One might expect of a religious document about climate change to erase difference, right? to say, “Well, we’re all in this together,” and certainly it talks about the Earth as our common home. But it also recognizes explicitly the power dynamics in capitalism, which is to say that there are forces within the system that are actively working against change. And that is probably what he’s referring to when he’s talking about how there may be laws, but the laws aren’t enforced. And, you know, indeed the laws are also inadequate, which is also addressed in the document, and it has some very specific calls for another level of environmental law, which is a part of the document that I haven’t been able to look at, you know, closely enough.
And another thing I have to say is, you know, I am—I have accepted this invitation to speak at a conference which is about digging more deeply into the document, because there’s an understanding that it does take time to digest a document of this length, this multilayered, and it requires that kind of deeper analysis. And I think that this intervention, five months ahead of U.N. climate conference in Paris, is tremendously significant. It’s going to push political leaders to go further. It’s going to be a tool for social movements.
A lot of the language of the climate justice movement has just been adopted by the pope—I mean, even of phrases like “ecological debt.” The pope is talking about the debt that the wealthy world owes to the poor. I mean, this is a framing that comes originally from Ecuador, from the movement against drilling in the Amazon. And, you know, this is a phrase that was never heard in mainstream circles until just now, actually. I mean, I’ve never seen such a mainstream use of that term.
So, it is very important in that way. But, I mean, I have to say, on a personal level, that as thrilled as I am that the Vatican is leading in this way and that this pope is leading in this way and bringing together the fight against poverty with the fight to act on climate change, that doesn’t mean that there’s a complete merger between the climate justice movement and the Vatican here. I mean, obviously there are huge differences that remain over issues like marriage equality, reproductive rights and freedom, to name just a few.”
Nathan Schneider, columnist with the Catholic weekly, America, who has been covering Catholic engagement with climate change, talks about what the encyclical means for the Catholic community and the number of languages it’s been released in and how large the document is: “Well, this is really the first Third World encyclical. You know, this is coming from a pope who was shaped in really significant ways by economic crises during the Cold War in Argentina and being in the middle of a battleground between the First and Second World powers. It was drafted by a cardinal from Ghana. So this is coming from the side of the world that we don’t normally hear from. And it’s very much in line with things that popes have been saying for decades, you know, going back to Paul VI, then John Paul II, Benedict XVI. So, a lot of the content is actually not so new for Catholics, but the emphasis and that—the language of climate debt, the language—the recognition that there is a divide here between the rich countries and the poor. And this is a cry from the developing world, from what has been labeled the Third World, for change.”
“The pope is calling here for us to change how we live, how we—what we do with our resources. You know, this is not just moving from one kind of consumerism to another. This is a kind of spiritual renewal and also a material renewal, that—in which we turn ourselves toward an economy that’s sustainable, that’s life-giving, both for humanity and the rest of the world.”
Source: Democracynow.org
Saint Francis of Assisi
Pope Francis is expected to take a provocative stance on global climate change Thursday, releasing an encyclical — a teaching letter addressed to Catholic bishops — that not only affirms the reality of man-made warming but issues a moral call for changes in lifestyle, consumption and policy to stave off environmental disaster.
The pope appears to have chosen the name “Francis” – after Saint Francis of Assisi – for good reason: Saint Francis of Assisi is not only known as the patron saint of animals and the environment; he also changed his own lifestyle from a life of wealth and over consumption to a life of bare subsistence in service of the poor.
His father was Pietro di Bernardone, a prosperous silk merchant. Francis lived the high-spirited life typical of a wealthy young man, even fighting as a soldier for Assisi. While going off to war in 1204, Francis had a vision that directed him back to Assisi, where he lost his taste for his worldly life. On a pilgrimage to Rome, he joined the poor in begging at St. Peter’s Basilica. The experience moved him to live in poverty.Francis returned home, began preaching on the streets, and soon gathered followers.
Francis preached the teaching of the Catholic Church, that the world was created good and beautiful by God but suffers a need for redemption because of the primordial sin of man. He preached to man and beast the universal ability and duty of all creatures to praise God (a common theme in the Psalms) and the duty of men to protect and enjoy nature as both the stewards of God’s creation and as creatures ourselves. On November 29, 1979, Pope John Paul II declared St. Francis the Patron Saint of Ecology. Many of the stories that surround the life of St. Francis say that he had a great love for animals and the environment.
Perhaps the most famous incident that illustrates the Saint’s humility towards nature is recounted in the “Fioretti” (“Little Flowers”), a collection of legends and folklore that sprang up after the Saint’s death. It is said that, one day, while Francis was travelling with some companions, they happened upon a place in the road where birds filled the trees on either side. Francis told his companions to “wait for me while I go to preach to my sisters the birds.” The birds surrounded him, intrigued by the power of his voice, and not one of them flew away. He is often portrayed with a bird, typically in his hand.
Another legend from the Fioretti tells that in the city of Gubbio, where Francis lived for some time, was a wolf “terrifying and ferocious, who devoured men as well as animals.” Francis had compassion upon the townsfolk, and so he went up into the hills to find the wolf. Soon, fear of the animal had caused all his companions to flee, though the saint pressed on. When he found the wolf, he made the sign of the cross and commanded the wolf to come to him and hurt no one. Miraculously the wolf closed his jaws and lay down at the feet of St. Francis.
“Brother Wolf, you do much harm in these parts and you have done great evil,” said Francis. “All these people accuse you and curse you…But brother wolf, I would like to make peace between you and the people.” Then Francis led the wolf into the town, and surrounded by startled citizens made a pact between them and the wolf. Because the wolf had “done evil out of hunger, the townsfolk were to feed the wolf regularly. In return, the wolf would no longer prey upon them or their flocks. In this manner Gubbio was freed from the menace of the predator. Francis even made a pact on behalf of the town dogs, that they would not bother the wolf again. Finally, to show the townspeople that they would not be harmed, Francis blessed the wolf.
Then during the World Environment Day 1982, John Paul II said that St. Francis’ love and care for creation was a challenge for contemporary Catholics and a reminder “not to behave like dissident predators where nature is concerned, but to assume responsibility for it, taking all care so that everything stays healthy and integrated, so as to offer a welcoming and friendly environment even to those who succeed us.” The same Pope wrote on the occasion of the World Day of Peace, January 1, 1990, the saint of Assisi “offers Christians an example of genuine and deep respect for the integrity of creation…” He went on to make the point that: “As a friend of the poor who was loved by God’s creatures, Saint Francis invited all of creation – animals, plants, natural forces, even Brother Sun and Sister Moon – to give honor and praise to the Lord. The poor man of Assisi gives us striking witness that when we are at peace with God we are better able to devote ourselves to building up that peace with all creation which is inseparable from peace among all peoples.”
Pope John Paul II concluded that section of the document with these words, “It is my hope that the inspiration of Saint Francis will help us to keep ever alive a sense of ‘fraternity’ with all those good and beautiful things which Almighty God has created.”
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