Following the publication of Pope Francis’ encyclical on climate change, a major conference on climate change was held at the Vatican. Speakers included our guest, Naomi Klein, author of “This Changes Everything: Capitalism vs. the Climate.” We speak to Klein about her trip to the Vatican and the importance of the pope’s message – not only on climate change, but the global economy.
This is a rush transcript. Copy may not be in its final form.
AMY GOODMAN: Our guest is Naomi Klein, journalist, best-selling author. Her most recent book is This Changes Everything: Capitalism vs. the Climate, out today in paperback. A documentary film directed by Avi Lewis based on This Changes Everything will be released in the fall.
Naomi, you have recently returned from the Vatican. Can you describe that experience? What were you doing there?
NAOMI KLEIN: So I was there at a conference that was convened by Cardinal Peter Turkson. And Cardinal Peter Turkson is—has been doing a lot of the speaking on the encyclical. It wasn’t convened by Francis, just to set that record straight. It was convened by the Cardinal Turkson’s office and also by the organization representing Catholic development agencies. And it was part of the rollout for the climate change encyclical. The organizers described what they were doing as building a megaphone for the encyclical, because they understand that it’s words on a page unless there are groups of people around the world who are amplifying that message in various ways. So there were people from around the world.
There were people there, for instance, from Brazil, who were talking about how the movements there that have been fighting large dams, oil drilling, fighting for more just transit, are going to be putting huge resources behind popularizing the climate change encyclical, buying radio ads, producing videos, creating teaching materials for every chapter of the encyclical, and really using it as an organizing tool. That was one of the things I was really struck by while I was there, was just how ready particularly the movements in Latin America are to operationalize the encyclical, if you will.
And they also talked about not wanting it to be domesticated, was a phrase I heard a lot, domesticated by the church. You know, there’s a way in which you can just take this document that is, you know, almost 200 pages and just take out the safest parts of it—you know, “Oh, we’re against climate change, and we all need to kind of hold hands.” But, in fact, if you read the document, it’s very clear in calling for a different economic model, and it’s a challenge to what Pope Francis calls our throwaway culture. So they want to make sure that the parts of the encyclical that really do represent the deepest challenge to our current economic system and represent the most hope for the people who are excluded from the benefits of that economic system are really highlighted.
NERMEEN SHAIKH: Well, last month, Pope Francis went on a tour of South America in his first foreign trip after unveiling the historic encyclical urging climate action. In Ecuador, he reiterated his call for social justice and environmental preservation.
POPE FRANCIS: [translated] The goods of the Earth are meant for everyone. And however much someone may parade his property, it has a social mortgage. In this way, we move beyond purely economic justice, based on commerce, toward social justice, which upholds the fundamental human right to a dignified life. The tapping of natural resources, which are so abundant in Ecuador, must not be concerned with short-term benefits.
NERMEEN SHAIKH: That was Pope Francis speaking in Ecuador. Naomi Klein, could you talk—you’ve mentioned in the past the significance of the pope’s origins in Argentina and the particular form that Catholicism took in Latin America. Could you talk about the significance of that and the kind of turn that you witnessed at the Vatican in the focus of this new pope and the church under his leadership?
NAOMI KLEIN: Sure, Nermeen. Yeah, it was definitely striking that a lot of the people who are real players in the Vatican right now come from the Global South. As you mentioned, Pope Francis is from Argentina, and he is the first pope from the Global South. And Cardinal Turkson is originally from Ghana and is talked about as potentially going to be the first African pope. And you see the influence. There are a lot of people who have a history with liberation theology around this pope. He doesn’t come from that particular tradition, but there’s clearly an influence, because before he became pope, he worked with the Latin American Council of Bishops, which—you know, the form of Catholicism in Latin America is one that is more influenced by indigenous cosmology than perhaps in North America, and definitely in Europe, precisely because the genocide of indigenous people in Latin America was far less complete.
So, the first phrase of the encyclical, the first paragraph of the encyclical quotes Francis of Assisi, referring to the Earth as “sister” and as “mother,” and then goes on to talk about Francis—Francis of Assisi, not Pope Francis—and it’s significant that Pope Francis chose the name Francis, the first pope in history to choose that as his name—how we ministered to plants and animals, and saw them as his brothers and sisters. And obviously, in there, you have echoes of indigenous cosmologies that see all of creation as our relations. And while I was at the Vatican, I did ask and, before and afterwards, talked to different theologians about whether there is any precedent for a pope talking—using this language of Mother Earth so prominently, and nobody could think of a single example of this. So, I think what is significant about it is that it is very much a rebuke to the worldview that humans have been put on Earth to dominate and subjugate nature. That is very clear in the encyclical. And the major theme of the encyclical is the theme of interdependence.
You also mentioned—or you played that clip where Francis talks about natural resources as being something that everybody has a right to. And this, of course, is a challenge to a pretty basic principle of private property under capitalism, that if you buy it, it’s yours to do with whatever you want. And that’s something else that’s very strong in the encyclical, is the idea of the commons, that the atmosphere is a commons, that water is a right. And I do think that you can see the influence of Pope Francis’s many years in Argentina. You know, he ministered in the outskirts of Buenos Aires, and that’s somewhere where I spent some time doing reporting and filmmaking. And the outskirts of Buenos Aires, they have had one of the most catastrophic experiences with water privatization, where a French water company came in and put in the pipes, but then refused to put in the sewers. So every time it rains, there are these huge floods, and there’s even cases of bodies being washed up in the streets and in people’s basements, so—which is simply to say he knows of which he speaks. I mean, he has seen a very brutal form of deregulated capitalism introduced in the Southern Cone of Latin America, and he also understands that this is a form of capitalism that, in that part of the world, was imposed with tremendous violence.
AMY GOODMAN: Naomi Klein, as we wrap up, very quickly, the pope is coming to the United States in September, but before that, he will go to Cuba first. Can you talk about the significance of the Cuba trip, and then, within the presidential race here, the pope landing in the United States?
NAOMI KLEIN: Well, I think the timing of this trip is obviously going to be very awkward for several Republican candidates who are Catholic and understand that this is a very, very popular pope. He’s particularly popular among Latinos, and that’s a really coveted voting bloc. So, you know, picking a fight with this pope is not a very smart political move if you’re running for office right now.
And I met somebody while I was—I can’t use his name, because it was just—it wasn’t an interview situation. But I met a fairly prominent Catholic, while I was at the Vatican, from the United States, from a major U.S. organization, who said, “The holy father isn’t doing us any favors by going to Cuba first,” by which he meant that there are a lot of people talking about how this pope is sort of a closet socialist, and by going to Cuba first, he was reinforcing that narrative. So I think for conservative Republican Catholics, the fact that this pope is going to Cuba first, but also because he has said such critical things about deregulated capitalism and everything he’s saying about climate change, is putting them into, frankly, uncharted territories. They really don’t know how to navigate these waters.
AMY GOODMAN: It’s President Obama’s birthday today. Do you have any particular birthday wishes for him?
NAOMI KLEIN: Amy, I had no idea. Thanks for telling me. And I wish him a very happy birthday.
AMY GOODMAN: Naomi Klein, we want to thank you for being with us, journalist, best-selling author. Her most recent book is called This Changes Everything: Capitalism vs. the Climate. It’s out in paperback today. And she’s got a documentary film coming out. It’s directed by Avi Lewis, based on This Changes Everything. It’s out in the fall. She also, together with Avi Lewis, made The Take, about Argentina. Her past books, No Logo and The Shock Doctrine: The Rise of Disaster Capitalism.
“The pace of consumption, waste and environmental change has so stretched the planet’s capacity that our contemporary lifestyle, unsustainable as it is, can only precipitate catastrophe”.
Pope Francis, June 18, 2015
In his long-awaited encyclical on the environment and climate change publicly released last week, Pope Francis called for swift action to save the planet from environmental ruin, urging world leaders to hear “the cry of the Earth and the cry of the poor.” He called for a change of lifestyle in rich countries steeped in a “throwaway” consumer culture, and an end to “obstructionist attitudes” that sometimes put profit before the common good. Pope Francis said protecting the planet is a moral and ethical “imperative” for believers and nonbelievers alike that should supersede political and economic interests.
A major theme of the encyclical is the disparity between rich and poor. “We fail to see that some are mired in desperate and degrading poverty, with no way out, while others have not the faintest idea of what to do with their possessions, vainly showing off their supposed superiority and leaving behind them so much waste which, if it were the case everywhere, would destroy the planet,” he said.
“Our house is going to ruin, and that harms everyone, especially the poorest. Mine is therefore an appeal for responsibility, based on the task that God has given to man in creation: “till and keep the garden” in which he was placed. I invite everyone to accept with open hearts this document, which follows the church’s social doctrine”, the pope said.
In a transcript of the pope’s encyclical on the DemocracyNow.org website, Pope Francis said protecting the planet is a moral and ethical imperative, for believers and nonbelievers alike, that should supersede political and economic interests. He also dismissed those who argue that technology will solve all environmental problems and that global hunger and poverty will be resolved simply by market growth.
A major theme of the encyclical is the disparity between rich and poor. “We fail to see that some are mired in desperate and degrading poverty, with no way out, while others have not the faintest idea of what to do with their possessions, vainly showing off their supposed superiority and leaving behind them so much waste which, if it were the case everywhere, we destroy the planet.”
Climate change is already happening, and its effects have already been disastrous on the poorest countries and the poorest people, who don’t have the means to defend themselves from it. They are also part of the human population who have the least responsibility for what is happening, being that they consume less fossil fuels.
Author Naomi Klein said on Democracy Now Thursday that “this encyclical, we can’t overstate the importance of it, the impact that it will have. It’s hard to respond to a document that runs close to 200 pages, when it was just released in non-draft form a few hours ago. We’re all still digesting it, Amy. But it is very clear that a door has just been opened, and a gust of wind is blowing through, where it is now possible to say some very powerful truths about the real implications of climate change, really the root causes.”
“And I think a lot of the discussion about the encyclical in the U.S. media cycle has focused and will continue to focus on the impact on Republicans and on climate deniers, many of whom are Catholic. And it is certainly a challenge to that demographic in the United States, because the pope is coming out so clearly on the side of climate science in saying this is real and this is happening. But I think that it’s too easy to say that this is just a challenge to Rick Santorum and Jeb Bush. Frankly, it is also a challenge to Hillary Clinton and Barack Obama and to large parts of the green movement, because it is a rebuke of slow action. It very specifically says that climate denial is not just about denying the science, it’s also about denying the urgency of the science. The document is very strong in condemning delays, half-measures, so-called market solutions. It very specifically criticizes carbon markets, the carbon offsetting, as an inadequate measure that will encourage speculation and rampant consumption.
“And I think probably the most significant part of it, the big picture, is the foregrounding of the culture of frenetic consumption in the wealthy world and among the wealthy. And this is really significant, because I think large parts of the climate change discussion tries to have it all ways and say, “No, we’ll just have green growth. We’ll just have—we’ll consume green products.” And, you know, this goes a lot deeper than that and says, no, we need to get at the underlying values that are feeding this culture of frenetic consumption that is entirely unsustainable.”
In the encyclical, the pope states that: “In a corrupt culture, we can’t believe that laws will be enough to change behaviors that affect the environment.” Naomi Kline responds: Well, I think, when he’s referring to corruption, I believe he’s referring to the influence of polluting companies, of multinational corporations, which he also goes after in the encyclical. And I think this is one of the most significant things about the document. One might expect of a religious document about climate change to erase difference, right? to say, “Well, we’re all in this together,” and certainly it talks about the Earth as our common home. But it also recognizes explicitly the power dynamics in capitalism, which is to say that there are forces within the system that are actively working against change. And that is probably what he’s referring to when he’s talking about how there may be laws, but the laws aren’t enforced. And, you know, indeed the laws are also inadequate, which is also addressed in the document, and it has some very specific calls for another level of environmental law, which is a part of the document that I haven’t been able to look at, you know, closely enough.
And another thing I have to say is, you know, I am—I have accepted this invitation to speak at a conference which is about digging more deeply into the document, because there’s an understanding that it does take time to digest a document of this length, this multilayered, and it requires that kind of deeper analysis. And I think that this intervention, five months ahead of U.N. climate conference in Paris, is tremendously significant. It’s going to push political leaders to go further. It’s going to be a tool for social movements.
A lot of the language of the climate justice movement has just been adopted by the pope—I mean, even of phrases like “ecological debt.” The pope is talking about the debt that the wealthy world owes to the poor. I mean, this is a framing that comes originally from Ecuador, from the movement against drilling in the Amazon. And, you know, this is a phrase that was never heard in mainstream circles until just now, actually. I mean, I’ve never seen such a mainstream use of that term.
So, it is very important in that way. But, I mean, I have to say, on a personal level, that as thrilled as I am that the Vatican is leading in this way and that this pope is leading in this way and bringing together the fight against poverty with the fight to act on climate change, that doesn’t mean that there’s a complete merger between the climate justice movement and the Vatican here. I mean, obviously there are huge differences that remain over issues like marriage equality, reproductive rights and freedom, to name just a few.”
Nathan Schneider, columnist with the Catholic weekly, America, who has been covering Catholic engagement with climate change, talks about what the encyclical means for the Catholic community and the number of languages it’s been released in and how large the document is: “Well, this is really the first Third World encyclical. You know, this is coming from a pope who was shaped in really significant ways by economic crises during the Cold War in Argentina and being in the middle of a battleground between the First and Second World powers. It was drafted by a cardinal from Ghana. So this is coming from the side of the world that we don’t normally hear from. And it’s very much in line with things that popes have been saying for decades, you know, going back to Paul VI, then John Paul II, Benedict XVI. So, a lot of the content is actually not so new for Catholics, but the emphasis and that—the language of climate debt, the language—the recognition that there is a divide here between the rich countries and the poor. And this is a cry from the developing world, from what has been labeled the Third World, for change.”
“The pope is calling here for us to change how we live, how we—what we do with our resources. You know, this is not just moving from one kind of consumerism to another. This is a kind of spiritual renewal and also a material renewal, that—in which we turn ourselves toward an economy that’s sustainable, that’s life-giving, both for humanity and the rest of the world.”
Pope Francis is expected to take a provocative stance on global climate change Thursday, releasing an encyclical — a teaching letter addressed to Catholic bishops — that not only affirms the reality of man-made warming but issues a moral call for changes in lifestyle, consumption and policy to stave off environmental disaster.
The pope appears to have chosen the name “Francis” – after Saint Francis of Assisi – for good reason: Saint Francis of Assisi is not only known as the patron saint of animals and the environment; he also changed his own lifestyle from a life of wealth and over consumption to a life of bare subsistence in service of the poor.
His father was Pietro di Bernardone, a prosperous silk merchant. Francis lived the high-spirited life typical of a wealthy young man, even fighting as a soldier for Assisi. While going off to war in 1204, Francis had a vision that directed him back to Assisi, where he lost his taste for his worldly life. On a pilgrimage to Rome, he joined the poor in begging at St. Peter’s Basilica. The experience moved him to live in poverty.Francis returned home, began preaching on the streets, and soon gathered followers.
Francis preached the teaching of the Catholic Church, that the world was created good and beautiful by God but suffers a need for redemption because of the primordial sin of man. He preached to man and beast the universal ability and duty of all creatures to praise God (a common theme in the Psalms) and the duty of men to protect and enjoy nature as both the stewards of God’s creation and as creatures ourselves. On November 29, 1979, Pope John Paul II declared St. Francis the Patron Saint of Ecology. Many of the stories that surround the life of St. Francis say that he had a great love for animals and the environment.
Perhaps the most famous incident that illustrates the Saint’s humility towards nature is recounted in the “Fioretti” (“Little Flowers”), a collection of legends and folklore that sprang up after the Saint’s death. It is said that, one day, while Francis was travelling with some companions, they happened upon a place in the road where birds filled the trees on either side. Francis told his companions to “wait for me while I go to preach to my sisters the birds.” The birds surrounded him, intrigued by the power of his voice, and not one of them flew away. He is often portrayed with a bird, typically in his hand.
Another legend from the Fioretti tells that in the city of Gubbio, where Francis lived for some time, was a wolf “terrifying and ferocious, who devoured men as well as animals.” Francis had compassion upon the townsfolk, and so he went up into the hills to find the wolf. Soon, fear of the animal had caused all his companions to flee, though the saint pressed on. When he found the wolf, he made the sign of the cross and commanded the wolf to come to him and hurt no one. Miraculously the wolf closed his jaws and lay down at the feet of St. Francis.
“Brother Wolf, you do much harm in these parts and you have done great evil,” said Francis. “All these people accuse you and curse you…But brother wolf, I would like to make peace between you and the people.” Then Francis led the wolf into the town, and surrounded by startled citizens made a pact between them and the wolf. Because the wolf had “done evil out of hunger, the townsfolk were to feed the wolf regularly. In return, the wolf would no longer prey upon them or their flocks. In this manner Gubbio was freed from the menace of the predator. Francis even made a pact on behalf of the town dogs, that they would not bother the wolf again. Finally, to show the townspeople that they would not be harmed, Francis blessed the wolf.
Then during the World Environment Day 1982, John Paul II said that St. Francis’ love and care for creation was a challenge for contemporary Catholics and a reminder “not to behave like dissident predators where nature is concerned, but to assume responsibility for it, taking all care so that everything stays healthy and integrated, so as to offer a welcoming and friendly environment even to those who succeed us.” The same Pope wrote on the occasion of the World Day of Peace, January 1, 1990, the saint of Assisi “offers Christians an example of genuine and deep respect for the integrity of creation…” He went on to make the point that: “As a friend of the poor who was loved by God’s creatures, Saint Francis invited all of creation – animals, plants, natural forces, even Brother Sun and Sister Moon – to give honor and praise to the Lord. The poor man of Assisi gives us striking witness that when we are at peace with God we are better able to devote ourselves to building up that peace with all creation which is inseparable from peace among all peoples.”
Pope John Paul II concluded that section of the document with these words, “It is my hope that the inspiration of Saint Francis will help us to keep ever alive a sense of ‘fraternity’ with all those good and beautiful things which Almighty God has created.”
The global warming genie has escaped his bottle! He has begun to show his wrath, which is only likely to worsen in the coming years, decades and centuries, and there is presently no end in sight!
He’s leaving plenty of evidence. The only way we can all help weaken him is by stopping our nonessential burning of fossil fuels, stopping deforestation especially of the tropics, and doing things which naturally result in more greenhouse gases being added into the earth’s atmosphere and oceans (such as overeating, wasting food, not recycling, not reusing things whenever possible, running our air conditioning and furnaces needlessly, using energy derived from tar sands industry, doing other things that frivolously burn fossil fuels such as going for joy rides, cruising, etc.. Because our atmosphere is where Global Warming lives and breathes (now that he’s escaped the bottle) and because he gets his tremendous strength to wreak havoc on the world by his breathing in greenhouse gases that have been accumulating to record high concentrations in the earth’s atmosphere (as a by-product of our burning carbon-based fuels in our cars, trucks, airplanes, power plants, ships, boats, trains, machinery, recreational products and the like) we need to all put him on a crash diet, NOW!
According to David Owen, author of Green Metropolis and The Conundrum: How Scientific Innovation, Increased Efficiency, and Good Intentions Can Make Our Energy and Climate Problems Worse, the proportional share of the fuel burned during a round trip from New York City to Melbourne, Australia, is greater than the total amount of energy that the average resident of the earth uses, for all purposes, in a year. Forestalling global calamity is a preemptively worthy, ethically justifiable and economically achievable goal for everyone on the planet, especially in this era of television, radio, computers, Skype, the iPhone and virtual reality. Climatologists, environmentalists, CEOs, religious leaders, students and tourists seeking entertainment or to broaden their horizons, and government officials ought use the least greenhouse gas emitting technologies available to them to accomplish their objectives; they should not have to cross the oceans and great land masses of world (requiring vast burning fossil fuels) just to be present in person. Likewise, our government leaders and business people ought minimize the amount of products traded with distant countries, so as to minimize the amount of fuel burning required in the shipment of goods by air, sea and over miles and miles of terrain. Transportation of billions of tons of goods along with extensive long distance vacationing and business trips by millions of people every year is simply no longer sustainable. Such activities are becoming ethically wrong because they are unquestionably harming the planet and all the living things it is home to, both now and in the future.
We cannot and must not wait for technology to bail us out. Scientists the world over say it is now paramount that all humans begin acting in significant ways to reduce their annual greenhouse gas emissions. Otherwise, we will never get Global Warming to go back into his bottle – where he belongs! Greenhouse gases accumulate atmospherically over time – they build up in the atmosphere and oceans from year to year. Their volume is accelerating in earth’s atmosphere and as well as in its oceans, and the total volume will likely keep accelerating for some time due to compounding factors (positive feedbacks) of the earth’s natural systems. That’s why it’s of the utmost importance – paramount – that everyone act in ways to reduce their annual carbon footprint, immediately, before Global Warming becomes all to powerful, uncontrollable and for generations, a tragedy for civilization.
President Obama’s Executive Order Committing Federal Government to Cutting Its Greenhouse Gas Emissions
President Barack Obama signed an executive order on Thursday committing the federal government to cutting its own emissions 40 percent by 2025 and pledging to increase the amount of renewable energy used by federal agencies to 30 percent.
[This is a good addition but still not nearly enough. States and everyday Americans all have to greatly reduce the things they do that contribute to their daily and annual greenhouse gas emissions, as does the rest of the world. The U.S. still has the highest per capita GHG emissions. Forty percent of world travel by air (a large emitter of GHGs) is by American recreation and business travel pursuits. This has to change! Click on: “About this Blog” to read about how our government really could help make this happen – Power to the People]
The executive order builds on a previous administration directive to cut emissions from federal agencies 28 percent by 2020, compared with 2008 levels. “We are well on our way to meet that goal,” Brian Deese, senior adviser to the president, said in a call with reporters Thursday. “That’s what’s motivating us today to chart out a new and even more aggressive goal going forward.”
The administration is also setting a goal of cutting the per-mile emissions from the agencies’ vehicle fleet 30 percent, it said. It estimates the total commitment across the federal agencies will save taxpayers $18 billion — funds that won’t be spent on energy.
Christy Goldfuss, managing director of the Council on Environmental Quality, said that by the end of 2014, the federal government had cut emissions 17 percent since 2008, putting it well on the way to meeting Obama’s earlier goal. Much of that has come through energy efficiency improvements in federal buildings and with the installation of renewables.
As of the end of 2014, renewable energy accounted for 9 percent of the federal government’s energy use, and Thursday’s directive wants to increase that to 30 percent by 2025. The Department of Defense has set its own goal of deploying 3 gigawatts of solar energy on its installations around the world by 2025.
The federal government is the single largest energy user in the United States, Goldfuss said, with 360,000 buildings and 650,000 vehicles. “Not only is our footprint expansive, our impact is as well,” she said.
The administration also argued that the push to reduce emissions in the federal government has effects across the private sector as well. To that end, the administration also released a scorecard to track emissions from major federal contractors such as Lockheed Martin, Boeing and General Dynamics, which the administration is also calling on to make reductions.
The White House estimates that with reductions from the agency and those of private suppliers, the administration can cut greenhouse gas emissions by 26 million metric tons in the next 10 years.
“These goals will make sure the federal government is leading by example and pushing the envelope on cutting emissions,” said Deese, adding that it will “demonstrate that we are going to stay on offense in pushing our clean energy and climate change objectives.”
Please refer to “About this Blog” before proceeding.
The planet Venus is on the left; Earth is on the right. Nobody wants to see Earth go the route its that its commonly called twin planet Venus took, eons ago. You see Venus once had oceans of water, too, just like Earth does. But something went very wrong on the surface of Venus (possibly it is because the Sun got hotter), which started a “runaway greenhouse effect”. The oceans of water Venus once had boiled away. As temperatures began rising ocean water converted to water vapor, also a strong greenhouse gas. The water vapor increased the effectiveness of heat trapping and accelerated the greenhouse effect, which caused the temperature at the surface to rise further, thus causing the oceans to evaporate faster, etc., etc. This type of runaway is also called a “positive feedback loop”. When the oceans were gone the atmosphere finally stabilized at a much higher temperature and at much higher density, making the planet uninhabitable.
The sobering warning for us is obvious: we have to be extremely concerned about processes such as burning of fossil fuels in large volumes that might have the potential to trigger a runaway greenhouse effect and produce on the Earth atmospheric conditions that are incapable of supporting life.
That is why it is so essential that we initiate actions now, worldwide, to curb all forms of unnecessary activity that causes the greenhouse effect in our atmosphere to strengthen (meaning an increase concentrations of greenhouse gases). Carbon dioxide (CO2), a greenhouse gas, has increased in concentration in the atmosphere from 280 parts per million (ppm) in the 1880’s to 400 ppm today – mainly the result of humans burning coal, oil. and natural gas, the combustion producing significant amounts of (invisible) CO2.
As a result, the global average annual temperature of the Earth at the surface has risen, the temperature of Earth’s oceans have been increasing and, as a result of the ice melting off of the island of Greenland, the continent of Antarctica, and water runs down the mountainous glaciers on practically all the continents, and the property of the thermal expansion of water, Earth’s oceans levels are rising.
Meanwhile, the Earth’s once solid permafrost region, which is approximately 1/5 of the Earth’s surface, is now thawing in many places, decomposing,and releasing methane to the atmosphere, a greenhouse gas 37 times as strong as CO2 in trapping heat.
Furthermore, replacement of large areas of ice and white snow surface (ice cap) on the Arctic Ocean means the open Arctic ocean water absorbs more of the radiant heat from the Sun, causing the ice and snow to melt even faster still, an so on. If it were not for the vast amounts of ice in the Arctic Ocean, the water would warm even faster.
It is essential that people and businesses, the world over, especially those in countries burning vast quantities of fossil fuels, in power generation, motorized transportation and jet travel, for human travel and shipping, find alternatives that don’t burn fossil fuels for their pursuits. Presently, citizens from the United States fly 40% more than citizens from other countries, and more U.S. citizens are buying gas guzzling SUVs and pickup trucks than more fuel efficient vehicles – because gas is “cheap” again, They remain apathetic about global warming, or are members of the “Earth is flat” society. As John Lennon once said, “apathy is it”. The Earth is also round. Above all, we need to Conserve, NOW!
Wisconsin Must Join the All Out World Effort to Fight Global Climate Change Without Delay, BEFORE Time Runs Out
Wisconsin has traditionally prided itself as being a state that “cares”. Wisconsin residents care about its wild and domestic animals, its fish, birds and butterflies; its plants, trees, and its forests; its tens of thousands of lakes, streams and rivers, and the quality of its wetlands, groundwater and air; its mighty bluffs and gorges, its remaining prairies, and the state’s overall majestic scenic beauty.
Wisconsin has traditionally had a strong manufacturing economy, a top notch agricultural industry, a public education system second to none, a world class university system, and an equally top notch private schools, colleges, and other educational institutions. Wisconsin also boasts an excellent highway, airport, and bicycle transportation system, and communities that are walking and wheelchair friendly. It has always held all visitors to the state in high regards and treated them with respect the production and sustainability of its farms, the well being of its human population, without regard for race, heritage or creed. Wisconsinites treat visitors to their state with respect and dignity,satisfaction of its visitors and transients alike, and, perhaps above all, in leaving its land, water and its economy better condition than they received it. In a nutshell, that’s a statement of Wisconsin’s traditions and value, as I have come to know them.
Wisconsin residents often boast, and rightly so, that Wisconsin was the home of such renown conservationists and humanists as John Muir, Aldo Leopold, Senator Gaylord Nelson, Midge Miller and Vel Phillips. In the 1970s, Wisconsin was emulated by other states as the state to look at for developing effective environmental protection regulations to safeguard its treasures. With Wisconsin Departmental Resource Secretary Anthony “Tony” Earl at the helm, who would later become Wisconsin’s governor, and George “Knute” Knudson as its chief naturalist, Wisconsin natural resources were in good hands.
It is no exaggeration to say that all this is at risk the longer our Wisconsin Legislature, our governor, other state legislatures and governors, and the people’s representatives in the United States Congress continue to kick the issue of excess fossil fuel burning and greenhouse gas production by Americans down the road. What we don’t need is more highway development and expansion and more airport capacity expansion that encourage even more fossil fuel burning by the public. What we don’t need is more trade with distant countries that requires more fuel for shipping and flying. What we don’t need are more coal and natural gas burning power plants and the thousands of miles of high voltage transmission lines that go with them, and not Wisconsin power companies who restructure their rates in favor of more fossil fuel burning, thus discouraging their customers from investing in solar energy panels for their homes and businesses, and having the governor’s appointed Wisconsin Public Service Commission (the PSC) “rubber stamps” the fossil-fuel-dependent utilities’ proposals.
We are wasting valuable time and money by not relying less and less on fossil fuel dependent energy, and more on either energy conservation or on conversion to solar and wind generated power, in our homes, businesses and institutions; and that we desperately need to reduce aggregate driving and flying, which rely almost exclusively on burning fossil fuels that, when subject to combustion, release large quantities of greenhouse gases, especially carbon dioxide (CO2), to the atmosphere. Most of the greenhouse gases, such as CO2, remain in the atmosphere for centuries, accumulating to increasingly more ominous concentration levels, or they get absorbed in the oceans, making the earth’s ocean water more acidic, harming the biological species in the oceans.
But scientists the world over are in agreement that the rising concentrations of greenhouse gases from significantly increased fossil fuel burning by humans since the time of the Industrial Revolution (early 1800’s) have remained in earth’s atmosphere, trapping more and more of the Sun’s radiant energy and changing it into heat energy, causing the earth’s surface to warm, melting more of the polar ice caps and mountain glaciers, causing the vast permafrost region to thaw, releasing more and more methane gas, another greenhouse gas that’s known to have 37 times the heat-trapping power of CO2.
Scientists don’t know when global warming could begin accelerating, but it could be any day now. What they do know is that there are higher concentrations of greenhouse gases in the atmosphere now to push global surface temperatures much higher than what we have experienced thus far. Time is of the essence for the world’s populations who are relying on fossil fuel burning for energy to stop adding even higher concentration levels of greenhouse gases to the atmosphere, risking setting off positive feedback mechanisms in the system that could worsen the situation and amplify the weather extremes global warming has already caused in earth’s climate.